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PL
Zapełnianie przestrzeni publicznej malowidłami, zwanymi muralami oraz graffiti staje się coraz bardziej akceptowane społecznie. Jest cechą wyróżniającą, miasta wykorzystującą sztukę uliczną w celu zainteresowania miejscem. Prowadzi się szeroką edukację o ruchu graffiti, piętnując jednocześnie wandalizm i naruszanie prawa. Płock także ma tradycje muralsko-grafficiarskie. W poniższym referacie zaprezentowano wycinek tego obszaru sztuki ulicznej.
EN
Filling the public space with paintings called both murals and graffiti is becoming more and more socially accepted. It is a distinguishing feature, cities use street art in order to interest one in a particular place. The broadly understood education about graffiti movement is provided, at the same time both vandalism and an infringement of a copyright are condemned. Plock also has mural-graffiti traditions. In the following paper, a fragment of this street art area is presented.
EN
In my paper I try to trace and understand the reasons for the birth of the 24/7 world as it is described by Johnatan Crary in his book 24/7 Late Capitalism and the Ends of Sleep. He proposes a grim vision of late capitalism in which sleep deprivation and the disintegration of public and private spaces will become a market necessity. My attempt to understand is supported on two other authors. First, Hannah Arendt provided me with an analysis of origins, transformations and somewhat present version of the relation of private and public spheres. Second, Fredrich Schiller delivered an interesting theory on the aesthetic ideal, art, beauty and human experience of beauty. These three analyzes stand as basis for my attempt to present a proposal to overcome the crisis described by Crary and the answer is related to the issue of aesthetic experience of street art in urban space.
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