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Studia Religiologica
|
2012
|
vol. 45
|
issue 3
203–213
EN
In religious studies, prayer has been extensively researched. Psychological studies use survey methods, so low-educated respondents often cannot comprehend the items. A projective method is presented, based on the Thematic Apperception Test by A. Murray and Ch. Morgan. Data collected in semi-structured interviews are used for qualitative research and for statistical analysis. Quantitative analysis of the references to prayer in narratives has yielded certain results, confirming the usefulness of the test. Qualitative analysis has revealed specificity of the petition and intercession prayer and has called attention to association of location to specific types of prayer.
Studia Religiologica
|
2012
|
vol. 45
|
issue 2
137–145
EN
In religious studies, prayer has been extensively researched. Psychological studies use survey methods, so low-educated respondents often cannot comprehend the items. A projective method is presented, based on the Thematic Apperception Test by A. Murray and Ch. Morgan. Data collected in semi-structured interviews are used for qualitative research and for statistical analysis. Quantitative analysis of the references to prayer in narratives has yielded certain results, confirming the usefulness of the test. Qualitative analysis has revealed specificity of the petition and intercession prayer and has called attention to association of location to specific types of prayer.
EN
The literature on the subject, especially the foreign one, has long seen the authors’ interest in the religiosity of disabled people. However, few works so far have raised the topic of the religiosity of people with low vision. The purpose of the conducted study is to characterize the religiosity of people with low vision in the context of structure and in terms of sociodemographic and medical determinants. The study included 119 persons with low vision. The measurement of religiosity was performed with the use of S. Huber’s The Centrality of Religiosity Scale (C-15). The study has shown that the respondents with low vision display generally moderate centrality i.e. heteronomous religiosity. Most of the respondents (nearly half of them) represents a pattern of religiosity characterised by the highest, in comparison to other types, intensification of all the dimensions of centrality of religiosity. It has been also determined that sociodemographic (such as age and sex) and medical (the age of acquiring visual impairment and its degree) variables play an important role in the religiosity of respondents with low vision.
PL
W literaturze przedmiotu, zwłaszcza obcojęzycznej, od dłuższego czasu obserwuje się zainteresowanie autorów religijnością osób z niepełnosprawnością. Niewiele prac poświęcono dotychczas religijności osób słabowidzących. Celem podjętych badań jest próba scharakteryzowania religijności osób słabowidzących w kontekście struktury oraz uwarunkowań socjodemograficznych i medycznych. W badaniach wzięło udział 119 osób słabowidzących. Pomiaru religijności dokonano za pomocą Skali Centralności Religijności (C-15) S. Hubera. Eksploracja ujawniła, iż badani słabowidzący cechują się generalnie umiarkowaną centralnością, a więc religijnością heteronomiczną. Najwięcej osób (niemal połowa) reprezentuje wzorzec religijności charakteryzujący się najwyższym, w stosunku do pozostałych skupień, nasileniem wszystkich wymiarów centralności religijności. Ustalono także, że zmienne socjodemograficzne (wiek, płeć) oraz medyczne (wiek nabycia słabowzroczności i jej stopień) mają znacznie dla religijności badanych słabowidzących.
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