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1

Kompozycja literacka Sdz 1

100%

Szwarc U.

The Biblical Annals

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1989

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vol. 36

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issue 1

5-15

PL

The article considers Jg. 1 as a separate pericope. Its detailed analysis from the point of view of literary structure and sources used in the composition of the text leads to the following conclusions. The content of the text makes it possible to distinguish two main traditions, vv. 2-20.36 and vv. 21-27. 29-35, supplemented with editorial comments of a fairly late date (vv. 1. 28). The traditions differ as to their literary genre. The information contained in Jg. 1 mostly dates back to the times of the judges. The editorial work is marked by respect for old documents, which results in some inconsistencies and breaks in the flow of the narrative. The distinctive nature of much of the information in either tradition suggests that an editor from Judah was responsible for the final form of Jg. 1.

2

Struktura literacka mowy świętego Szczepana (Dz 7, 2-53)

84%

Szymik S.

The Biblical Annals

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1988

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vol. 35

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issue 1

101-116

PL

St. Stephen’s speech (Ac. 7, 2-53) is among the more difficult texts in the Acts; this can be gathered from the many disagreements among commentators. One of the disputed points concerns its literary composition, its internal literary structure. Most writers have not attached much importance to the problem, judging the chronology to constitute a sufficient criterion for the division of the speech. Representatives of the formgeschichte school, who have concentrated on the study of the deep structure of the tact (diachronic analysis), neglected the question of its literary composition. Yet current research shows ever more forcefully that Stephen’s speech needs to be studied also from the viewpoint of its literary and theological unity (synchronic analysis). This is so because the speech has a logical and purposely designed internal structure, a literary structure. It is the aim of this article to discover that internal structure. Apart from chronological and thematic criteria we have taken into account also the linguistic and stylistic characteristics of the speech. Our study reveals that the first major part of the speech coven the earliest history of Israel, from Abraham until the death of the last of Jacob’s sons (w. 2-16). The next part concentrates solely on the events of Moses’ life (w. 17-36); a noteworthy point about this part is its emphatic conclusion, where Moses is proclaimed to be the liberator of Israel (w. 35-36). The third part of the speech is more varied in content, but the theme of the people and their attitude towards Moses and towards religious cult is dominant (w. 37-50). Particularly remarkable is the beginning of this part, which is introduced by the promise of the coming of another prophet like Moses (v. 37), a point that has a variety of important justifications. The speech doses with violent invective against the Jews (w. 51-53). This final invective stands in contrast to the other three parts of the speech; at the same time, however, there is an interdependence here, based on shared themes and motifs (w. 2-50, 51-53).

3

Struktura literacka a teologia tekstu Pwt 32, 1-43

84%

Szwarc U.

The Biblical Annals

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2005

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vol. 52

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issue 1

5-21

PL

The paper consists of two parts. The first one proposes a literary structure of the text Deut 32, pinpointing the element which seems to a bearer of its leading theological idea. This element has been found in line 31. The second part of the paper analyses the contents of the whole pericope, focusing on its main theological message, i.e. the uniqueness of Jhwh.

4

Struktura literacka perykopy o wskrzeszeniu Łazarza (J 11,1-44) i jej funkcja teologiczna

84%

Szlaga J.

The Biblical Annals

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1980

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vol. 27

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issue 1

81-91

PL

Der Artikel hat zum Gegenstand die Absonderung der Strukturelementen von der Perikope J 11,1-44 und Bestimmung ihrer theologischen Funktion. Der Verfasser stützt sich auf den Kriterien von Aktionsort, Wortschatz und Gegenwirkung der Zeugen des Ereignisses, und kommt zum Schluss, dass im Zentrum der Erzählung das Gespräch Jesu mit Martha sich befindet, und Jesus ist als Auferstehung und Leben dargestellt. Das Lazarus Fortgehen aus dem Grabe ist eine Exemplifikation der Jesu eigentümlichen Kraft als Lebengebers und Auferstehungsstifters. Die ganze Perikope J 11,1-44, erfüllt mit dem Krankheits-, Tod-, und Grabwortschatz, ist von der Darstellung Jesu als Lebens und Auferstehung beherrscht.

5

Czytać historię Jezusa z Nazaretu w Ewangelii wg św. Łukasza

67%

Wojda J.

Teologiczne Studia Siedleckie

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2013

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issue X/10

11-30

EN

The history of Jesus of Nazareth makes always the very important subject of Theology and practice of the Church. Taking the criterion of events as the key of interpretation of Gospel according to Luke, the author proposes the analysis of work of Luke. Biblical exegesis doesn’t often lay an accentuation on the history which constitutes one of essential elements of Gospel – in this case the one according to St. Luke. A lot of events narrated there allow to follow the evangelical narration. The event which constitutes the historical top is the Pesah of Jesus Christ. The events searched and qualified help to elaborate some literal structure of the Gospel which is the matter. Entirety of evangelical work of Luke may be conceived better through an effort to give the new title to the Gospel. The following title: The historical narration of Jesus Christ the founder of the Church permits better apprehend the ecclesiastical aspect of the Gospel according to St. Luke.

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Kompozycja literacka Sdz 1

Struktura literacka mowy świętego Szczepana (Dz 7, 2-53)

Struktura literacka a teologia tekstu Pwt 32, 1-43

Struktura literacka perykopy o wskrzeszeniu Łazarza (J 11,1-44) i jej funkcja teologiczna

Czytać historię Jezusa z Nazaretu w Ewangelii wg św. Łukasza