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EN
The article is dedicated to the concept of “superconsciousness” which was for the first time put into the theatre dictionary by Stanislavski. Discussed area of psychical activity of the artist, also called creative intuition, has been deeply analysed by psychophysiologist P. Simonow and P. Jerszow, theatre practitioner and theoretician, and it is the key to understanding of Stanislavski’s “system”. The important aspect in the process of rearing of the actor is skillful incitement of the consciousness and subconsciousness of creative subject in order to awake the sphere of superconsciousness – the essence of creativity.
EN
The complexity of labirynth’s construction is inseparably connected with the complexity of its symbolical meanings. For centuries mankind − driven by various feelings − has given labirynth figurative meanings. Poetry, pain- ting and all other kinds of art have shown the world as a maze. Cinema as well. This work is an attempt of following the labirynth motive in chosen film works. In each of the cases a labirynth will be discussed in the context of its relations with a man. Researcher focuses mainly on the way the labirynth affects the people inside him.
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Úspěšné učení metodou superlearning

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EN
This article deals with presentation of suggestopaedics and with the personality of doctor Lozanov who developed the method of suggestopaedics to be used in pedagogy and psychology of learning. The article further describes how foreign language is taught using the method of superlearning. It still applies that there is no way how to learn something alone without own endeavour. But there is a possibility to learn much easier and quicker.
Studia Mazowieckie
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2022
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vol. 17
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issue 2
87-100
EN
The article presents the issue of the psychology of creativity. In the 19th century, psychological issues, along with philosophical ones, were at the very center of thought, penetrating all areas of life. The basic key word for this field in Romanticism was the concept of a “soul”–  a very ambiguous term, encompassing many different meanings and semantic properties. The psychological “soul” - similarly to the key words in philosophy: “God,” “absolute,” “eternity,” “infinity”– refers to the idea (quality) that is elusive, inaccessible in a human way, introducing the “inexpressible” element to romantic poetry. This is the attempt to express the “inexpressible” – according to the author of the article – in Zygmunt Krasiński’s "Utwory francuskie" [Eng. French Works]. Images of the soul, deeply embedded in these texts, are a bold poetic attempt to explore the sphere of elusive, essentially “inexpressible”qualities. They take us into the “supernatural universe, where the spirit incarnates sublime shapes or is terribly born in the unconscious, allowing us to penetrate the most irrational and imaginary world [translation].” However, Krasiński’s “soul,” asthe author states, remains unknown in these texts; moreover –  it should remain unrecognized. Enchanted in its non-recognition, it testifies not only to the novelty and artistry of "Utwory francuskie", but also determines the essence of romantic poetry and poetry in general.
PL
W artykule przedstawiono problem dotyczący psychologii twórczości. Problematyka psychologiczna, obok filozoficznej, w wieku XIX znajdowała się w samym centrum myśli, przenikała wszystkie dziedziny życia. Podstawowym słowem kluczem dla tej dziedziny stało się w romantyzmie pojęcie „dusza” – termin bardzo wieloznaczny, skupiający w sobie wiele różnych znaczeń i semantycznych odcieni. Psychologiczna „dusza” – podobnie jak w filozofii słowa klucze: Bóg, absolut, wieczność, nieskończoność – odnosi się do idei (jakości) nieuchwytnych, w sposób ludzki niedostępnych, wprowadzających na grunt romantycznej poezji pierwiastek „niewyrażalnego”. Z taką właśnie próbą wyrażenia „niewyrażalnego” – zdaniem Autora artykułu – mamy do czynienia w Utworach francuskich Zygmunta Krasińskiego. Obrazy duszy, tkwiące głęboko w tych tekstach, stanowią odważną poetycką próbę eksploracji sfery jakości nieuchwytnych, właśnie „niewyrażalnych”. Przenoszą nas w „uniwersum nadnaturalne, gdzie duch się wciela w kształty wzniosłe lub przeraźliwie zrodzone w nieświadomości, pozwalające nam wniknąć w świat najbardziej irracjonalny, urojony”. Jednakże „dusza” Krasińskiego, jak konstatuje Autor, pozostaje w tych tekstach nie-do-poznana; więcej – powinna pozostać nie-do-poznana. Zaklęta w swym nie-do-poznaniu zaświadcza nie tylko o nowatorstwie i artyzmie fragmentów francuskich, ale także stanowi o istocie poezji romantycznej i poezji w ogóle.
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