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DE
Der Artikel enthält das Abstract ausschließlich in englischer Sprache.
EN
The article explores the idea of temporality in relation to high-modernist literary representations of London. I claim that the modernist metropolis appears as a palimpsest whose memorialising function is upheld by techniques such as fragmentation, citation, myth, allegory, intertextual references or allusions, which question the stereotypical relationship between then and now, subject and site. It does so by deconstructing traditional temporal sequences and by foregrounding a subtle connection between past and present. Thus, the modernist city will be considered as a space of transformation in which the substantialness of space and subjective time translates the elusive meaning of contemporary history.      
FR
L'article contient uniquement le résumé en anglais.
EN
The life of the brain is believed to be a major factor determining the existence of subjective reality during clinical death. The duration of the existence in question cannot be measured in the units of astronomical time for two reasons. Firstly, it is impossible to determine once and for all how long the brain survives after cardiac arrest and termination of breathing. Secondly, the duration of subjective time during near death experience (NDE) differs from that typical of daily regular experience. Immobilization, loss of the sensation of one’s body, state of affect and severe sensory deprivation ensure that consciousness is focused and fixated in and onto itself exclusively which, in its turn, diminish and slacken the course of time so that it expands to eternity and subjective reality goes beyond the usual limits of the temporal “past-present-future” paradigm.
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EN
This overview study summarizes the current psychological knowledge about subjective time as a peculiar dimension of human life. The opening part presents the five stages of explorations in subjective time between the 19th century psycholog y and today. Next, four basic psychological concepts of subjective time (time as the sequence of events, time as duration, time as perspective and, finally, the contextual concept of time) are explained. Part three comments on the peculiarities of lived time (boundaries between past, present and the future and instances of subjective violation of the course of time). Part four of the study summarizes the diagnostic procedures enabling to observe the subjective perception, living and assessment of time (quantitative and qualitative approaches). Part of the explanation is examples referring to pedagogical applications of the psychological knowledge about subjective time.
EN
This article explores contemporary approaches to the understanding and interpretation of the formation of inclusive society. The focus is on the investigation of the everyday experiences of individuals who face various limitations in their living conditions such as limited opportunities, special needs, and disabilities. The paper highlights the importance of considering the unique aspects of subjective time when systematically analyzing the functional characteristics and existential mechanisms of an inclusive society, which constitutes the living environment for people with disabilities. It points out that the temporal intentionality of a mentally challenged individual manifests in a unique form of ordering, synchronization, and existence within various phenomena and events within the individual’s mental imagery and inner experiences. The authors emphasize the necessity to differentiate two primary stages in an individual’s perception and understanding of their actual existence—the evaluation stage and the stage of identifying prospects. The study shows how intentional temporality inherently transforms into individual time, revealing the peculiarities of internal experiences and the unique aspects of an individual’s mental imagery. These are integral steps in the formation of a system of social events that are marked within the individual consciousness. The novelty of this study lies in the examination of intentionality within the framework of a disabled person’s subjective time, a characteristic that is fundamentally individual yet resonates with the collective daily consciousness of disabled individuals within an inclusive micro-society.
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