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EN
The first article of the Christian Creed tells the truth about God – the Creator of the universe. There were different ways of defining and interpreting this fact in ancient Church. Most often it was being explained in contrast to imprecise concepts, especially gnostic and manichean ones. Learning about the history of the Christian Creed helps to understand this problem. The article makes an attempt to present this history and both the origin and sense of the first article. The analyses are based mainly on religious texts.
EN
The first article of the Christian Creed tells the truth about God – the Creator of the universe. There were different ways of defining and interpreting this fact in ancient Church. Most often it was being explained in contrast to imprecise concepts, especially gnostic and manichean ones. Learning about the history of the Christian Creed helps to understand this problem. The article makes an attempt to present this history and both the origin and sense of the first article. The analyses are based mainly on religious texts.
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PL
Termin mesjasz pochodzi od hebrajskiego słowa mašiah i znaczy namaszczony, pomazaniec. W polskich tłumaczeniach Pisma Świętego występuje forma Chrystus, ponieważ teksty nowotestamentalne i poprzedzająca je tradycja uważają Jezusa z Nazaretu za zapowiadanego w Starym Testamencie mesjasza. Jednakże osoba i los Jezusa z Nazaretu nie wpisują się całkowicie w przekazany przez księgi Starego Przymierza obraz mesjasza. Dlatego warto przynajmniej pobieżnie przypomnieć treść oczekiwań mesjańskich w Starym Testamencie i we wczesnym judaizmie i zastanowić się nad tym, czy Jezus sam uważał się za mesjasza. Przytoczone zostaną również niektóre świadectwa wiary w mesjańskość Jezusa w pierwotnym Kościele i księgach Nowego Testamentu.
XX
Word the messiah derives from the hebrew word mašiah and means solemn, the anointed. A form Christ is appearing in Polish translations of the Bible, since texts of the New Testament and the tradition preceding them regard the Jesus from Nazaret as the messiah heralded in the Old Testament. However the person and the fate of the Jesus from Nazaret are becoming part of an image of the messiah broadcast by books of the Old Covenant entirely. Therefore it is worthwhile reminding contents of messianic expectations in the Old Testament and in early Jewish customs and traditions and giving some thought to, whether the Jesus alone considered itself the messiah. Certificates of the faith will also be quoted in messianic-ness of the Jesus in the primitive Church and books of the New Testament.
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