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PL
The article “«Christian yoga»? A few reflections on the Jesus’ Prayer and hesychasm” is a kind of commentary on the Polish translation of the article “Becoming what we pray...” by Michel Plekon that is presented in the same issue of periodical “Kultury Wschodniosłowiańskie - oblicza i dialog”. Author tried to remind the most important facts and figures connected with the history of the Jesus’ Prayer and hesychasm. Moreover, there are described controversies concerning the physical method that was used by some hesychasts during practice of the Jesus’ Prayer. Additionally, one can readabout the role of the heart in Orthodox theology and prayer tradition of Eastern Church. This role can not be overtaxed because from the point of view of Orthodox theology, the heart is the centre of human being, person. It is not only the physical organ, not only the area of emotions and affections but also the space of intelligence, thoughts and wisdom. But most of all, the heart is the place of mysterious meeting of God and man. In the secret hall of human heart a man can fell silent presence of Transcendence, can fellthe real epiphany of God who unceasingly waits for metamorphosis of human being’smentality, thinking, reason, activity, emotions, relations, who waits for transformation of the whole man.
PL
The article Becoming what we pray: Three images, three voices by professor Michael Plekon presents three persons who were very important for Orthodox culture, spirituality and thought - saint Seraphim of Sarov, Mother Maria Skobtsova and Paul Evdokimov. Showing the most substantial facts from their life and activity the author exhibits the real transformation, metamorphosis of their personalities, hearts and consciousnesses under the action of practice of the Jesus' Prayer or the prayer of the heart. The main aim of the article is - one can suppose - to underline the role of the Jesus' Prayer in changing people who systematically practicing it in their life, and in giving them the power to go over the stereotypes, myths and customs, even religious. The heart of the matter is emphasizing - in positive meaning - the real close union between the prayer andthe life and the relationship with neighbour. Professor Plekon stresses that “the personaland interior aspects of this prayer are never separated from liturgical prayer and ourlives”. Christians believe in salvation and resurrection of Jesus Christ and they practice the Jesus Prayer, but this prayer formula is not only devoid of life meaning formula but it is the method of changing the whole human mentality, in each everyday circumstances concerning family, marriage, work, life in monastic community, doing shopping, reading books, watching TV programs, raising children, writing the scientific articles, being in different social and cultural situations, generally - it changes all, the vision of life and the universe.
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