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EN
The article presents the genesis and the features of the Renaissance religious writings of the Tatars of the Grand Duchy of Lithuania in the context of the translations of the Bible into national languages. An analysis was performed on a Tatar tefsir, which – according to the most recent research – is a translation of the Qur’an into a European language – the third translation of this kind in the world. Due to the fact that in the 16th century a Polish and even a European Qur’anic translational tradition did not exist, this translation makes reference to the Biblical-psalter literature of the Middle Ages and to the translations of the Scripture of the Reformation, inter alia as far as the selection of the methods and the ways of translation or the adoption of specific translational solutions is concerned. Thus the translation belongs to the translational tradition of sacred books and to the most important trends of Polish and European culture. In this context, a medieval tradition (a continuation of the achievements of translation studies of the 15th c.) and the innovation of the Renaissance overlap. There is an analogy with the 16th-century Biblical printed texts, which also represent a transitional stage – they make reference to a medieval tradition and they also take advantage of the benefits of humanist Biblical studies.
Linguaculture
|
2012
|
vol. 2012
|
issue 1
65-76
EN
The “Rushdie affair” is one of the most far-reaching book events of the late 20th century. This study argues that the Muslim demonstrations caused by the book’s allegedly “blasphemous” nature, the fatwa and its aftermath may be regarded as a chain of snowballing effects which brought an entire century of book censorship to an end. However, what started the “affair” was not only The Satanic Verses that stirred waves of protests in the Muslim world and ambiguous attitudes in the West, but also its author, whose life was put in serious jeopardy by the fatwa. After 23 years since “the unfunny Valentine” was sent to Rushdie the “affair’”has not stopped radiating a whole spectrum of problems, which are still part of our global culture. This study traces the “affair” since the 14th of February 1989, when the fatwa was decreed, until January 2012, when Sir Salman Rushdie was initially invited to give a video address to the Jaipur Literature Festival in India only to be announced that the address was cancelled on grounds of violence threats from Muslim activists.
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