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EN
The boundary of the Latin and Orthodox Church in the Piast times was a political border. These two boundaries fostered intensification of cultural differences. Christianity shaped the image of man, state, history, esthetic views as well as religious, social and political customs within two distinct cultures: Latin and Hellenic. On the Orthodox side, the patronage of faith in these areas was more unequivocal. In the times of the First Polish Republic both cultures met in one state. The political factor dominated in Latin American countries. It dictated the methods of action also to the Church. The conflict that was begun by the reign of Władysław Jagiełło and deepened by Sigismund III. Due to the Union of Brest, it triggered the conflict between Poland, Polish and Lithuanian Ruthenia and as a consequence – Moscow. The adaptation that Ruthenia had undergone in the Republic of Poland had far-reaching political, social, economic and cultural consequences. As a result of Moscow’s subsequent consolidation of Ruthenian lands, these processes affected all of these areas in the Moscow State. The conversion that occurred in the Republic of Poland on Ruthenian lands created a foundation for forming Ukrainian identity created by Austria. This fact is perceived in Russia as separatism used in geopolitical interests of many countries, including Poland, against Russia. Jagiellonian Poland that came to existence in the period of confessional tensions in Europe was subjected to internal contradictory cultural trends and political conflicts in the region, whereas Rome made efforts to control Christianity. These circumstances did not create prospects for development of the Republic of Poland.
PL
Ukraine was incorporated to the Crown (the Kingdom of Poland) under the Act of Union of Lublin, establishing the Commonwealth of Two Nations. The article presents the most important causes of the process of Ukraine’s gradual separation from the Commonwealth. It points out the role of Cossacks and also deals with the religious issues in the 17th century. It shows the causes of the Cossack Uprisings including the most significant one from 1648, as well as the politics of its leader, Bohdan Chmielnicki, who used to oscillate between Poland and Moscow.
PL
Celem artykułu jest przedstawienie problemu badań na opracowa-niem krytycznym i wydaniem wraz z komentarzem dwóch pism polemicz-nych czołowych reprezentantów katolicko-prawosławnej polemiki wyzna-niowej na ziemiach ruskich I Rzeczypospolitej. Będą to dzieła: Kasjana Sa-kowicza Perspektywa (1642) oraz Piotra Mohyły Lithos (1644). Proponowa-ne badania mogą mieć istotne znaczenie w rozwoju wiedzy na temat staro-polskiej i staroruskiej kultury literackiej tworzonej zarówno przez wyznaw-ców Kościoła katolickiego, jak i przez pisarzy wywodzących się z kręgu chrześcijaństwa wschodniego – prawosławnego w I połowie w XVII wieku.
EN
The purpose of this article is to present the research problem related with conducting a critical analysis of two polemical writings authored by the leading representatives of the Catholic-Orthodox religious polemics who lived on the Ruthenian lands of the First Republic of Poland. The works will include: Perspektywa (1642) by Kasjan Sakowicz and Lithos (1644) by Piotr Mohyła. The project, which is also aimed at later publication of the above texts provided with a commentary, will play a significant role in the devel-opment of knowledge about literary culture created both by the followers of the Catholic Church and by writers originating from the sphere of Eastern Christianity in the first half of the seventeenth century.
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