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FR
The aim of the article is to examine the figure of an artist in the novel Charlotte by David Foenkinos. With his text, he desires to pay homage to Charlotte Salomon, a Jewish painter murdered at age twenty-six in Auschwitz. The Salomon’s biography and works became famous thanks to the novel by Foenkinos. The great merit of his book is to make the painter recognizable to a wide public. The interpretation of the text in which central figure is a painter should include a question about the generic status of the novel, thus the reflection about the Künstlerroman, and about the status of the image in the text, the narrative processes used to make the text more plastic, the ekphrasis, etc. The problem seems interesting because Charlotte does not correspond with the traditional definition of the Künstlerroman. The narrator refers the reader to the extradégétique reality in order to make a connection between the reader and Charlotte’s painting; therefore, he focuses his story on the conception of the image and not on the image itself.
EN
The text is devoted to the Polish artist, film director and educator Grzegorz Królikiewicz (1939–2017). In this case study the author undertakes the matter of the whole legacy of the artist pleacing it in the frame of creative personality conception. The leading theoretical concept for the sociological study of the artist’s attitude is artistic mythology. In artistic attitude of Grzegorz Królikiewicz the author percives an innovator of film art, an historiosopher and prophet, a reformer of society, but above all a compassionate persons of a poor, humiliated and lost people. Analyzing the achievements of the artist and pedagogue (PWSFTviT) the autohor is following his works: films, shows, personal testimonies and critical texts writen by director, as well as selected articles from the film studies field. In total there are 8 feature films, 37 documantary films, 21 TV shows, moreover 10 theater plays and 10 books – theoretical studies.
PL
Tekst poświęcony jest polskiemu artyście, reżyserowi filmowemu i pedagogowi, Grzegorzowi Królikiewiczowi (1939–2017). W niniejszym studium przypadku autor podejmuje kwestię całościowej spuścizny twórcy, osadzając ją w ramach koncepcji osobowości twórczej. Wiodącym pojęciem teoretycznym dla socjologicznego studium postawy artysty jest mitologia artystyczna. W postawie twórczej Grzegorza Królikiewicza autor dostrzega innowatora sztuki filmowej, historiozofa i proroka, reformatora społecznego, ale przede wszystkim „człowieka współczującego” ludziom biednym, upokorzonym, przegranym. W analizie dorobku artysty-pedagoga (wykładowcy PWSFTviT) bierze pod uwagę jego dorobek twórczy w postaci filmów i widowisk, osobiste wyznania i teksty krytyczne reżysera, a ponadto wybrane teksty filmoznawcze. Łącznie jest to 8 filmów fabularnych, 37 dokumentów filmowych, 21 spektakli telewizyjnych, ponadto 10 sztuk teatralnych i 10 książek – studiów teoretycznych.
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