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PL
In the undertaken study, the understanding of the concepts of citizenship and nationality by the Polish young people, I assume that these categories are essential in terms of shaping the national identity of the individual. The system of concepts that define the personality of a human, the ability to reflect on their content, correctness, common connection, allows individuals to unite into a certain community. Thus, the analysis of linguistic ways of describing non-linguistic reality is also associated with the description of the mental representations of the individual, and therefore the ways – in cognitive processes – to relate to the world, to make an image of the world, to create knowledge about the world.
PL
This article addresses some aspects of the functioning of the concept of ‘citizen’ in the political discourse of the Polish-Lithuanian Commonwealth in the latter half of the eighteenth century. In the dominant nobility’s discourse, the concept gained a strictly defined meaning: a citizen was, namely, a person entitled to wield or exercise political power in the state. In the estate society realities, it actually boiled down to mutual identification of two concepts: ‘citizen’ and ‘nobleman’. The bourgeois conception of citizenship took shape in confrontation with such understanding of the idea, formulated and propagated by Protestant townsmen – mainly by Wawrzyniec Mitzler de Kolof and Michał Gröll, book traders, printers and publishers from Saxony. They derived the meaning of ‘citizen’ from ‘resident’. In such a concept, the term extended to all the inhabitants of Poland-Lithuania – apart from the nobility, it included, also the townspeople and the peasantry. In this context, of relevance are the changes in the meaning of the German term Bürger (burgher, citizen of the state), which influenced Polish political discourse. This leads to the conclusion that the latter half of the eighteenth century saw the idea of citizenship in its modern meaning.
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