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  1. 3 Dialogue and Universalism

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  1. 3 Matsyna A. I.

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1

“Natural Work” as Self-Capability: Remaining Human in the Era of Turmoil. In Memory of Grigory Savvich Skovoroda

100%
Matsyna A. I.
Dialogue and Universalism
|
2020
|
issue 1
105-117
EN
A great wandering humanist philosopher, enlightener and outstanding poet Grigory Savvich Skovoroda’s work pertains to a difficult period in the life of the 18th century Eastern Ukraine. Against the background of growing injustice and evil, the decline of spiritual values, an authentic practical philosophy of individual opposition to a selfserving world steeped in vice was born. Skovoroda’s philosophy completely lacks the intention to consider proprietary interests as the driving force of human development. Its key principle of human development is self-examination within one’s own energyactivity-object-related space. The call for self-examination from the perspective of the authentic idea of “natural work” is revealed dynamically as the process of bringing the objective world into harmony with the nature of an individual. “Natural work” is a process of individual’s constant creative self-overcoming on the ascent to subject identity; total communion of man with the universal whole
2

The Objective Energic Approach to Overcoming Racism

84%
Matsyna A. I.
Dialogue and Universalism
|
2021
|
issue 1
203-217
EN
Racism cannot be ousted by external social manipulations without philosophical reflection on distinguishing between the structure of this phenomenon and the possibilities of its cultural overcoming. This essay analyzes Russian traveler Nicolai MiklouhoMaclay’s heroic struggle against racism. His nap on the outskirts of a Papuan village is presented as an existential act of throwing off any objectivities of one’s personal “I” in an effort to overcome racist insanity using a universal dialogue between accepting each other as equals. As a xenophobic obstacle to a dialogue with the Other, racism generates a global demarcation of humanity that passes through the subjective core of each person’s identity. It is this subjectivity that should be brought to its utmost flexibility for the sake of a dialogue with the Other. The vanishing objectivity of the “I,” according to Karl Jaspers, can be defined as energeticism. It is the strife for achieving the universal “I” which is indefinite but still IS there.
3

The Metaphysics of Overcoming —Ontological Foundations

67%
Matsyna A. I.
Dialogue and Universalism
|
2017
|
issue 4
53-72
EN
This article studies the phenomenon of overcoming and provides a rationale of the understanding of the totality of human experience that integrates the situation of over-coming as that of the transcendence of human existence. As the basis of the research we use an integrated model of archaic cultural overcoming of the life–death dichotomy— a metaphysics of overcoming. A result of this metaphysics is a specific dialectical on-tology of myth, represented as an ontology of return. Manifestationism, holism, alo-gism, metamorphism, animism, cyclism, and sacralism are the general principles of this ontology. Return ontologies are in conflict with the ontology and metaphysics of the finite present in the religious and scientific worldviews. The author sees the prospects for a further study of the phenomenon of overcoming in using the subjective energistic approach that leads to understanding the phenomenon of overcoming at the biosocial level. The results of the research can be used as a philosophical basis for the develop-ment of an archaeological activity theory, in particular, a unified integrated approach to the ancient burial ritualism. They also allow to deepen the theoretical concepts of man, society, and culture.
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