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EN
In the late twentieth and early twenty-first century there was a political mobilization of states built on the model of nationalistic. This trend is very clear especially in the area of Central and Eastern Europe and in Central Asia. Any attempt a new organization of the semantic concepts of statehood, citizenship, nationality, country, nationalism, ethnos, ethnic minority, diaspora, migration, etc. Showed all the imperfections and archaic conceptual apparatus used in the social sciences. Polemics calls, for example, the issue of categorization: whether Russians outside the Russian Federation should be considered diaspora, even though formally they left their country of residence, or the Russians in the former Soviet states are a classic example of a national minority and that instead the term the Russians would use the term Russian-speaking minority? Management diaspora, national and ethnic minorities, peeled by the state ethnic policy ideas have consequences in the regional and global scale, especially in the area of national and international security, economic, social and demographic and even civilizational and cultural.
EN
This article is devoted to research of problems of the contents and typology of global constitutionalism as a social concept. The author analyzes the concept of globalization and constitutionalism economic, political-legal and social-philosophical points of view. Given the author’s definition of globalization, constitutionalism, global constitutionalism. The concept of globalization, constitutionalism, global constitutionalism is explored based on the analysis of various contemporary socio-philosophical concepts: neo-liberal; liberal; libertarian; conservative; neo-conservative; neo-marxist; neanuridae; world-system analysis; Shiite Islam; Sunni Islam; radical Islam; Catholicism and many others. We use a number of methods of scientific knowledge: epistemological; ontology; formal logic; dialectic; statistical; comparative legal; abstract-idealistic; specifically historical.
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