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EN
In this paper I will consider several interpretations of the fallacy of secundum quid as it is given by Aristotle in the Sophistical Refutations and argue that they do not work, one reason for which is that they all imply that the fallacy depends on language and thus fail to explain why Aristotle lists this fallacy among the fallacies not depending on language (extra dictione), amounting often to a claim that Aristotle miscategorises this fallacy. I will argue for a reading that preserves Aristotle’s categorization by a quite different account of how qualifications function.
PL
Artykuł traktuje o polskiej dyskusji na temat zasady niesprzeczności, skupiając się na niewzięciu w niej oficjalnego udziału przez Jana Łukasiewicza i Stanisława Jaśkowskiego. Filozofowie ci byli przedstawicielami tradycji analitycznej, a ich pionierskie prace dotyczące pojęcia (nie)sprzeczności uważane są współcześnie za fundacyjne dla tej dziedziny badań. Celem tekstu jest wskazanie tych cech polskiej debaty (a także jej późniejszych opracowań), które przyczyniły się do tego wykluczenia. Wypracowane wnioski nie mają jedynie lokalnego charakteru, ale dostarczają również uwag metafilozoficznych.
EN
The following paper deals with the Polish discussion of the principle of non-contradiction from the perspective of the lack of official participation of Jan Łukasiewicz and Stanisław Jaśkowski. These philosophers were representatives of the analytic tradition, and their pioneering works on the concept of (non-)contradiction are nowadays considered foundational to this field of research. The aim of this paper is to point out those features of the Polish discussion (as well as its later summaries) that contributed to this exclusion. The conclusions reached are not only local in nature, but also provide more important metaphilosophical remarks.
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