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EN
The text presents the variability of roles or functions assigned to historical knowledge that every person encounters in the life cycle from early education (family – home – kindergarten) to late adulthood (at the University of the Third Age). The text also indicates the tools for transmitting this knowledge. In this approach, school education is only a stage or form of transmission, but teachers from kindergarten to university and creators/politicians of the so-called historical policy. In such a broad educational perspective, historical self-knowledge and the conscience(s) of entities participating in education play an important role. The text is a message made from a Polish perspective, but with universal, supranational or supra-local features.
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Prawo do niewiedzy a autonomia

72%
Diametros
|
2012
|
issue 32
19-36
PL
Tematem artykułu jest pytanie, czy będąca podmiotem autonomicznym jednostka ma prawo do niewiedzy o własnym stanie zdrowia. Punkt odniesienia dla prowadzonych rozważań stanowi klasyczny artykuł J. Harrisa i K. Keywood pt. Ignorance, Information and Autonomy i zawarte w nim stanowisko, zgodnie z którym rzekome prawo do niewiedzy jest sprzeczne z autonomią. Autorka koncentruje się na krytycznej analizie przyjętej przez wspomnianych autorów koncepcji autonomii, która prowadzi ją do wniosku, że tak rozumiana autonomia (1) nie może zostać uznana za nadrzędną wartość etyki medycznej oraz (2) wyklucza podejmowane przez jej zwolenników próby ugruntowania prawa do niewiedzy w innych wartościach. W końcowych partiach tekstu autorka stara się uzasadnić tezę, iż odpowiednio sformułowana koncepcja autonomii pozwala stwierdzić, że pacjent, jako podmiot autonomiczny, pośród innych praw ma także prawo do niewiedzy o własnym stanie zdrowia.
EN
The article explores the problem of whether a person as an autonomous individual has the right not to know about the state of their health. The point of reference is the classic article by John Harris and Kirsty Keywood, “Ignorance, Information and Autonomy”, in which they claim that the alleged right to ignorance is incompatible with autonomy. The author undertakes a critical analysis of the concept of autonomy adopted by these authors, which leads them to conclude (1) that such autonomy cannot be regarded as the supreme value of medical ethics, and (2) that it excludes attempts undertaken by its proponents to ground the right to ignorance in other values. The author argues that a properly formulated the concept of autonomy allows one to conclude that the patient, as an autonomous individual has the right not to know about their health.
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