Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Results found: 2

first rewind previous Page / 1 next fast forward last

Search results

Search:
in the keywords:  theological seminaries
help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
PL
Artykuł opisuje początki Studium Ruthenum, Instytutu Teologicznego i Filozoficznego, działającego w ramach Uniwersytetu Lwowskiego. Tłem dla analizy są reformy oświatowe przeprowadzone w Austrii przez Marię Teresę i Józefa II. Autor koncentruje uwagę na relacjach między seminariami diecezjalnymi a Seminarium Generalnym we Lwowie oraz podejmuje zagadnienie języka wykładowego i nauczania języka niemieckiego.
EN
This article describes the beginnings of Studium Ruthenum, the Institute of Theology and Philosophy, operating within the University of Lviv. The background for the analysis is the educational reforms carried out in Austria by Maria Theresa and Joseph II. The author focuses on the relationship between diocesan seminaries and the General Seminary in Lviv, and deals with the issue of the language of instruction and the teaching of the German language.
EN
The religious policy of the Russian State was inspired by two ideological trends, which were rooted in the tradition of Peter I and Catherine II - Caesaropapism and Slavophilism. Russian rulers sought to subjugate the religious denominations, and also to build a Pan-Slavic empire with the Russian language. With regard to the Catholic Church, those demands proved to be extremely valid as 60% of the lands of the Polish Republic became part of Russia after the partitions. The tsarist authorities tried to separate Catholics from the Holy See and impose gradually the Russian language and culture on them. Secular authorities wanted to gain control over church institutions - dioceses, seminaries, parishes, monasteries. To achieve that aim, the authorities established the Roman-Catholic College (1801), and subordinated it directly to the Ministry of the Interior. Both organizations exercised full control over ecclesiastical institutions. Lay prosecutors in both of those offices played a decisive role. At the command of the tsarist regime all the monastic, diocesan and parish properties were gradually taken over, in return certain salaries (1832.1843) were granted to them. On the other hand, at the initiative of Metropolitan Bishop Siestrzeńcewicz S. (1820) so-called assistance fund was created, the aim of which was to finance the special expenses - poor parishes, seminars, Theological Academy, sick and retired priests, deported bishops. Having the assistance fund at their disposal, both the Ministry of the Interior and the College misappropriated funds, often financing even anti-Church actions or well-known enemies of Polish society (K.E. Sievers). A. Kerensky’s government prepared a draft reform in this field. However, it was not implemented as it was torpedoed by the revolution of 1917.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.