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Mary in the Apostolic Church in the Light of the Lucan Writings

100%
Mielcarek K. W.
The Biblical Annals
|
2020
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vol. 10
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issue 4
599-614
PL
Lukan Mariology does not present a holistic picture of Jesus’ Mother, although no doubt it is fundamentally important for the narrative of Luke-Acts. The Infancy Narrative and the three further traditions disseminated in the main bulk of the Lukan work (Lk 8:21; 11:27-28; Acts 1:14) show that her person cannot be limited to her faith or motherhood only. The author of the third Gospel composed a careful set of scenes in order to share with his readers much fuller picture of Mary. Being a Mother of the Lord, she is also a disciple following God’s will and the teaching of her Son. In this study the author is looking for some fresh insights from the text applying methodology presented recently by C. Bennema and other scholars interested in the Gospels’ characters and their characterisation. 
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Obraz Syjonu w Ps 134 źródłem natchnienia dla Łukasza w przedstawieniu roli Jeruzalem w Łk-Dz

84%
Mielcarek K.
The Biblical Annals
|
2009
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vol. 1
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issue 1
191-200
EN
The aim of the article is to show the relationship between an image of Zion-Jerusalem in the Ps 134 and the Lucan theology of the Holy City. Even though it is not easy to draw a certain conclusion on the issue, one could say that the Lucan idea of the Holy City is much more compound that the one present in the Psalter, but it is certainly built upon it. At first the third evangelist took the Psalmist’s point of view stressing both the role of Jerusalem and its sanctuary, but in the conclusion of his two volume work he preserved only a salvation-historical function of the City separating it from its cultic context.
3

Obraz Syjonu w Ps 134 źródłem natchnienia dla Łukasza w przedstawieniu roli Jeruzalem w Łk-Dz

84%
Mielcarek K.
Roczniki Biblijne
|
2009
|
vol. 1(56)
191-200
EN
The aim of the article is to show the relationship between an image of Zion-Jerusalem in the Ps 134 and the Lucan theology of the Holy City. Even though it is not easy to draw a certain conclusion on the issue, one could say that the Lucan idea of the Holy City is much more compound that the one present in the Psalter, but it is certainly built upon it. At first the third evangelist took the Psalmist’s point of view stressing both the role of Jerusalem and its sanctuary, but in the conclusion of his two volume work he preserved only a salvation-historical function of the City separating it from its cultic context.
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