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[rec.] Witold Kawecki. Zobaczyć wiarę. Studium obrazu postrzeganego jako komunikacja wiary z perspektywy teologii kultury i teologii mediów. Homo Dei: Kraków 2013 ss.322

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Chmielewski M.
Biuletyn Edukacji Medialnej
|
2014
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issue 1
141-145
EN
Fr. Witold Kawecki’s monograph entitled To see faith. Image perceived as a communication of faith. A study from the perspective of the theology of culture and the theology of the media represents this current of contemporary ecclesiastic theological thought according to which faith is not only inspired through listening to the Word of God (fides ex auditu), but also through the visual experience (fides ex visu). The author points out a variety of images that constitute a fundamental phenomenon of contemporary culture and a means of ommunicating faith to contemporary human being through theological sciences. The monograph consists of four chapters: 1. Image as a fundamental cultural phenomenon, 2. To see the invisible. Communicating faith through image, 3. Television image in transmission of the content of faith. The case of the broadcasts of the Polish public television TVP. Editors of Catholic Programmes, 4. The new evangelization in the field of visual culture. W. Kawecki’s monograph is a source of many accurate analyses and conclusions that reach beyond his research in the field of culture and visual theology. The book can also be inspirational for deeper theological investigations and lectures on e.g. media education, theology of communication, theology of evangelization, catechetical education or anthropology of the media.
2
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NAUCZANIE DUSZPASTERSKO-WYCHOWAWCZE W BIOGRAFII PEDAGOGICZNEJ ORAZ KAZANIACH KSIĘDZA JULIANA MICHALCA (XX WIEK)

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RYSZARD M.
Scientific Bulletin of Chełm - Section of Pedagogy
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2017
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issue 1
161-184
EN
The Reverend Julian Michalec was born in 1922 in Binarowa, a village in Lwów Voivodeship of interwar Poland (former South-Eastern Borderlands). He died on July 18, 1988. Starting with methodological considerations on biography and its historical precursors and successors, this article mainly examines the Father’s life as well as pastoral and educational work. It is therefore the biography teaching of Christian inspiration and contributing to the Polish historiography and Catholic biography. Having arrived, after the Second World War, at recovered by Poland in 1945 “The Western Borderlands”, the Reverend Julian Michalec continued the given mission. Despite the antagonism of the socialist state and social “independence” movement (mainly Catholic paradigm), he defended Christian values by creating an active group of religious and patriotic intelligence of Catholic youth in the 1950s to 1980s. In general opinion, he was one of the greatest persons of the Roman Catholic Church of his time and one “of the most outstanding contemporary Polish preachers” and priests-educators. He was buried in the graveyard of St. Otto Lawrence in Bujwida Street, Wroclaw.
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Od „polityki kulturalnej” do „teologii kultury” - przykład Papieskiego Instytutu Studiów Kościelnych w Rzymie

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Danieluk SI R.
Archiwa, Biblioteki i Muzea Kościelne
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2021
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vol. 115
73-82
EN
The article presents the genesis and activity of the The Pontifical Institute of Ecclesiastical Studies as an example of the Catholic Church’s approach to cultural heritage. They are seen as a tool of evangelization and a space for dialogue, and have long been the Church’s concern, which in the last decades of the last century also took on an institutional dimension at the central (Vatican dicasteries and Roman formation programmes) and local levels (initiative of Cardinal Stefan Wyszynski and Fr. Eugeniusz Reczek, SJ). The sources of these concrete actions may be found in the Christian approach to memory and history, which is rooted in the Bible. For the Church, history has a deeper meaning, it is perceived as ‘theology’ rather than ‘politics’ of culture.
PL
W artykule zaprezentowano genezę i działalność Papieskiego Instytutu Studiów Kościelnych jako przykład podejścia Kościoła do dóbr kultury. Widziane jako narzędzie ewangelizacji i przestrzeń dialogu są one od dawna przedmiotem troski Kościoła, która w ostatnich dziesięcioleciach ubiegłego wieku przybrała również wymiar instytucjonalny na poziome centralnym (watykańskie dykasteria i rzymskie programy formacyjne) oraz lokalnym (inicjatywa kard. Stefana Wyszyńskiego i o. Eugeniusza Reczka SJ). Źródeł tych konkretnych działań upatrywać należy w zakorzenionym w Biblii chrześcijańskim podejściu do pamięci i historii, która postrzegana głębiej oznacza dla Kościoła bardziej „teologię” niż „politykę” kultury.
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Chrześcijaństwo i jego ethos z perspektywy dialogu ks. J. Sadzika i Cz. Miłosza

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Roszak P.
Studia Gdańskie
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2015
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issue 37
175-185
XX
Refleksja nad miejscem chrześcijaństwa we współczesnym świecie jest jednym z wiodącym tematów obecnych filozoficznych debat. Skupia niczym w soczewce kluczowe dla teologii kwestie i rozwija w szczególny sposób eklezjologiczne terminy. W niniejszym artykule zostały poddane analizie teologiczno-filozoficzne wątki rozmowy ks. Józefa Sadzika SAC, założyciela Centrum Dialogu w Paryżu – instytucji zasłużonej dla polskiego życia intelektualnego na emigracji, w tym również dla teologii katolickiej – z Czesławem Miłoszem. W ten sposób zostaną przybliżone poglądy zwłaszcza ks. Józefa Sadzika i jego wizja teologii kultury, którą wyraził w swoich publikacjach, od doktoratu poświęconego estetyce Heideggera (jednej z pierwszych na świecie na ten temat) po eseje filozoficzno-teologiczne, które zamieścił w tłumaczeniach Cz. Miłosza ksiąg biblijnych, będąc ich inspiratorem.
EN
Reflection on the place of Christianity in the modern world is one of the leading topics of current philosophical debate. It focuses the key issues of theology and develops in a particular way many interesting ecclesiological topics. This article analyzes the theological-philosophical message of the dialogue between Joseph Sadzik SAC, founder of the Centre for Dialogue in Paris - an institution that had enormous importance for Polish intellectual life in exile, including Catholic theology - with Czesław Milosz, the Nobel Prizewinner. The article examines the contribution of Joseph Sadzik in the field of ‘theology of culture’, based on his publications from his doctorate on the aesthetics of Heidegger (one of the first in the world) to his philosophical and theological essays published in Miłosz’s translations of the Bible.
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