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Polonia Sacra
|
2013
|
vol. 17
|
issue 2
EN
The article concerns the life and work of Tomas Cranmer and shows the process of maturing English Reformation and her complexity under royal leadership. Cranmer has contributed significantly to the reform of the English Church as a professor of the University of Cambridge and the Archbishop of Canterbury. He was very involved in matter the annulment of the marriage of Henry VIII. Over the years, he was climbing the ladder of increasing positions and dignity. He took an active role in discussions about theological differences between the conservatives and the reformers. He disciplined some reformers. He was the author of several books, which are aimed at improving reforms in the country. The largest participation of the Cranmer’s work in the English Reformation was the influence of the creation, edition and shape the Book of Common Prayer. As a part of his reform program he worked on the revision of canon law, a correction formula of the prayer book and formation of doctrine, which were ingrained in the Bible and the patristic thought. He argued about spiritual presence of Christ in the Eucharist. He cooperated with European and English reformers. He was charged with treason, found guilty and sentenced to death.
EN
This article presents selected aspects of the theology of inspiration and the theology of revelation developed from the perspective of dogmatic theology. As a key for reflection the inseparable missions of the Son and the Holy Spirit were taken. It was considered that inspiration and revelation should be distinguished, but not separated. Account was also taken of the interrelations of the mysteries of faith (nexus mysteriorum). To the fore came the inspiration of the New Testament authors resulting from the crucial salvific and revelatory events associated with the Incarnation, Pascha and Pentecost. The relationship of the hagiographers to the Church, for which the People of God of the Old Covenant was a type, was also considered. The text first presents the Christology of the Word and the pneumatology of the Word derived from the incarnational analogy. Subsequently, the relationship of the Apostles to the hagiographers (called “apostolic men” in Dei verbum) and their participation in the missions of the Son and the Holy Spirit are addressed. The final part shows the importance of the Eucharist, in which the self-communication of the Triune God continues, for the theology of inspiration.
PL
W artykule zaprezentowano wybrane aspekty teologii natchnienia i teologii objawienia opracowane z perspektywy teologii dogmatycznej. Za klucz prowadzonej refleksji przyjęto nierozdzielne misje Syna i Ducha Świętego. Wzięto pod uwagę, że natchnienie i objawienie winny być rozróżnione, ale nie rozdzielone. Wykorzystano wzajemne powiązania tajemnic wiary między sobą (nexus mysteriorum). Na pierwszy plan wysunięto natchnienie autorów Nowego Testamentu będące rezultatem kulminacyjnych wydarzeń zbawczych i objawieniowych związanych ze Wcieleniem, Paschą i Zesłaniem Ducha Świętego. Uwzględniono również związek hagiografów z Kościołem, dla którego Lud Boży Starego Przymierza był typem. Najpierw została zaprezentowana chrystologia słowa i pneumatologia słowa wyprowadzona z analogii inkarnacyjnej. Kolejno podjęto kwestie więzi Apostołów z hagiografami (nazywanych w Dei verbum „mężami apostolskimi”) i ich partycypacji w posłaniach Syna i Ducha Świętego. W ostatniej części ukazano znaczenie Eucharystii, w której kontynuowana jest samo-komunikacja Trójjedynego Boga, dla teologii natchnienia.
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