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EN
The paper focuses on R. Weiner’s 1916 short story collection Lítice / Furies which captures his direct experience from the Serbian front. I present a reading of the story Crazy Silence from the broader perspective of war and the associated issues of perception and representation, language and imagination, pursued from the viewpoint of “the way of internalization”, i.e. the processes of metaphorical and allegorical transmutation of the war events, as well as from the viewpoint of the history and economy of sense-perception, as Weiner’s prose reflects the changes incurred by the impact of the military apparatus. The title of the story, Crazy Silence, denotes the central image of the text, linked with the key role of the auditory experience of soldiers in the field, confronted with a yet unknown “siege of hearing”, understood already at the time as an unmistakable perceptual characteristics of World War One. This war-time “mobilization of hearing”, as reflected in literature, is then situated within the broader context of transformations of sense-perception accompanying the processes of modernization, accompanied by the experience of “great noise” (F. Kafka). Our reading of Weiner’s text turns our attention to the question of the literary representation of this “siege of hearing”: how can one communicate the perceptions and attacks that fell on the ear during the war? Whereas, for instance, the Italian Futurists stopped at a direct imitation of the noises of the battlefield by means of onomatopoia, other authors pursued the path of metaphorical and allegorical capturing. The auditory perceptual experience in R. Musil’s The Blackbird and Weiner’s Crazy Silence launches the process of allegorization which creates a metaphorical image of the war, captured in the tension and the disturbing synthesis of the dispersed noise of killing technology and an epiphanic experience.
EN
The topic of our deliberation is resonance as an issue of understanding ourselves and the world, — an understanding that is undoubtedly related to speech. Resonance, as an issue, opened by senses in the world; an issue opening for senses and in the world; resonance as a matter of senses, whose sensorium commune is the body: becoming of the body (the body-becoming), therefore always a question of identity and difference (identifying and identified, marking and marked, differentiating and differentiated). The subject of our deliberation is the undulation that shapes cannot be represented by the shape of the wave or by the sum of individual shapes of the waves (any confirmation, reassuring of My-self in a shape or by a shape is always seriously threatened by the disintegration of Me). So, if Eastern thought says “the shape is empty”, besides the philosopher of being and existence, besides the phenomenologist, besides the metaphysician, besides the philosopher of the body, besides the philosopher of significance, in our reflection we also recognize the philosopher of emptiness.
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