Ubogi z psalmów jest wiernym członkiem ludu Izraela, który znalazł się w stanie jakiegoś zagrożenia. Zagrożenie to może mieć naturę społeczną, polityczną lub religijną. W poczuciu swej bezradności orant kieruje wołanie do Boga, który zawarł z Izraelem przymierze. Pojęcie ubóstwa w psalmach Izraela rozwijało się, przybierając znaczenia coraz bardziej metaforyczne. W Kazaniu na górze Jezus nadaje ubóstwu najwyższą rangę duchową, uznając je za główny przymiot duchowy w przynależności do królestwa: „Błogosławieni ubodzy w duchu”.
EN
Poor of Psalms is a faithful member of the people of Israel, who was in a state of emergency. This threat may be the nature of the social, political or religious. The sense of helplessness, directs the call to God, who has entered into Covenant with Israel. The concept of poverty in the Psalms of Israel developed, taking on more and more importance metaphorical. Jesus in the Sermon on the Mount, the highest rank poverty gives spiritual, recognizing them as the main attribute of belonging to a spiritual realm: Blessed (happiness) are the poor in Spirit.
The aim of the article is to show the christocentric attitude of love of bl. Mother Teresa of Calcutta. The source text are Teresa's writings featured in their entirety or in part in the publication Come Be My Light. The Private Writings of the “Saint of Calcutta”. The whole presentation has been divided into four parts. The first one presents Teresa's love for Christ, the second deals with the issues of love for Christ in the poorest of the poor, the third addresses the care of the Blessed to minister among the poor in the communion with Christ, and the last one is a look at Mother Teresa’s attitude of love through Benedict XVI’s thoughts selected from his encyclical letter Deus caritas est. The summary is a meditation of the Blessed put at the end. The article shows the christocentrism of attitude of love of Mother Teresa of Calcutta.
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