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Starotestamentowe życie nienarodzonych

100%
Węgrzyniak W.
Polonia Sacra
|
2013
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vol. 17
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issue 1
EN
The article aims to analyze the Old Testament’s idea of life before birth. Firstly, I examine some expressions describing sexual intercourse. Secondly, I study the meaning of the word הרה hārāh “to conceive”. Thirdly, I analyze some crucial texts (ad es. Rdz 25, 21– 24; Wj 21, 22–25; Hi 10; Ps 139). At the end, I offer a brief synthesis of the Old Testament’s idea about life between conception and birth.
2
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‘Niezrodzony' i 'niezniszczalny’ jako znaki prawdy u Parmenidesa w kontekście pojęcia czasu

100%
Biedrzyński D. W.
Folia Philosophica
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2018
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vol. 39
EN
Parmenides in his revolt of the first philosophy discarded the principle - arche and introduced in its place being - to eon. The effectivess of this revoltion of thought rested upon - among others - revealing a permanent connection between logic and ontology which connection was most seen in ‘signs of truth’, i.e. features of being. Two of these features - ‘unborn’ and ‘indesrtructible’ - show in a sense entanglement in the context of time whose consideration requires the analysis of Parmenides’ poem and insight into historical-philosophical development of the notion of time from the perspective of its use by natural philosophers in defining the principle - arche.
PL
Parmenides dokonując rewolty filozofii pierwszej odrzucił pojęcie zasady – arche, a na jej miejsce wprowadził byt – to eon. Skuteczność tej rewolucji myślowej oparta była miedzy innymi na ujawnieniu trwałego związku pomiędzy logiką i ontologią, który to związek realizował sie w najwyższym stopniu w „znakach prawdy”, czyli cechach bytu. Dwie z tych cech – ‘niezrodzony i niezniszczalny’ – w pewnym aspekcie ujawniają uwikłanie w konteks czasowości, którego rozpatrzenie wymaga analizy samego poematu Parmenidesa, jak i wglądu w historyczno-filozoficzny rozwój pojęcia czasu w perspektywie jego zastosowania przez filozofów przyrody w definiowaniu zasady – arche.
3
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Moralny obowiązek pogrzebania ciała ludzkiego wobec śmierci dziecka przed narodzinami

100%
Kieniewicz P.
Roczniki Teologii Moralnej
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2012
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vol. 4
195-212
EN
The dignity of human person demands – among other things – that in case of one's death a proper burial is given. This obvious obligation seems to be somehow suspended, when it is an unborn child, who dies. Meanwhile, the Church is the only institution, which consequently defends the dignity and life of every unborn child. Its canon and liturgical law explicates strong conviction, that every human person's dignity should be respected, also by a burial. Surprisingly, not all in the Church seem to appreciate that approach. The present study is to remind all about that moral obligation of this final sign of respect toward unborn.
4
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Abortion in The Universal Encyclopedia of Philosophy

80%
Czachorowski M.
Studia Gilsoniana
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2018
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vol. 7
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issue 4
567-578
EN
The author discusses the problem of abortion. He defines abortion as a deliberate and immediate killing of a human being before birth; he distinguishes it from spontaneous miscarriage or a situation where the child is allowed to die without this being intended, where the death is the result of causes not dependent upon acting persons—abortus indirectus. In order to morally evaluate the act of abortion, the author considers both the ontic status of the conceived human being and the criteria usually used for the evaluation.
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