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Articulus pro communione sub utraque specie Jakoubka ze Stříbra

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Krmíčková H.
Studie o rukopisech (Manuscript Studies)
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2010
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vol. 39
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issue 1
73-87
EN
This contribution brings a critical edition of a short treatise by Jakoubek of Mies and ranks the work among the eldest utraquist works – it originated in August 1414 most probably. Articulus brings evidence that the most important auctoritas of the time when the idea of the cup originated was the vers of Paul´s 1. epistle to the Corinthians Probet autem se ipsum homo and it is a relevant testimony of Matěj´s of Janov influence on the origin of utraquism.
2
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Přípisky Václava Korandy ml. v krnovské bibli

100%
Halama O.
Studie o rukopisech (Manuscript Studies)
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2008
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vol. 36
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issue 2005-2006
121-140
EN
Václav Koranda the Younger (1422-1516) was a traditional Utraquist, who carried on the thinking and the struggle of the Rokycana era whereby the Church offered communion under both kinds. He never moved outside the world of ideas derived from his university education, but at the same time he was strongly influenced by the growing Hussite tradition, seeing the focus of the truth revealed by Christ in the chalice and in other peculiarities of the Utraquist church. The finding of the Krnov Bible moves our knowledge of Koranda's conception of Scripture and of his then common knowledge of biblical exegesis and work with traditional aids for interpreting the Bible. This enables us to conceive Koranda's work with Holy Scripture and his understanding of the Bible as a whole through the interpretational key of "the eternal truth of Jesus Christ".
3
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Ostatni Luksemburgowie (zwłaszcza Zygmunt) w świadomości i praktyce politycznej Korony Czeskiej w dobie podiebradzko-korwinowsko-jagiellońskiej, czyli próba rewizji niektórych mitów (nie tylko) czeskiej historiografii

63%
Czechowicz B.
Historie – Otázky – Problémy (History, Issues, Problems)
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2015
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vol. 7
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issue 1
148-159
EN
The article challenges the stereotypes of historiography and it deals with several examples of reference of various political figures of the Kingdom of Bohemia to the period of the rule of the House of Luxembourg, namely Sigismund. The “dark legend” of this ruler stands in sharp contrast to the actual historic resources from the second half of the 15th century. Even a cursory analysis shows that the political and confessional modus vivendi established during Sigismund’s rule became a valued norm, defended by the Czech utraquists during the rule of king Vladislaus. Even King Vladislaus Jagiello presented himself to the public (the Powder Tower in Prague) as the heir to the Luxembourg legacy. It was only later, when historians drew from the Hussite era resources, that the image of “evil Sigmund” came to life. During 15th and 16th century, Sigmund was remembered as a good king.
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