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Neutralność światopoglądowa

100%

Chrudzimski A.

Analiza i Egzystencja. Czasopismo Filozoficzne

2016

vol. 34

45-69

In this paper I focus on the concept of neutrality taken in the meaning typical for political discussions concerning e.g. the religious neutrality of the state. I take it for granted that the huge majority of educated people belonging to the so called “western culture” would agree that the most important institutions of our social life – such as schools, courts, and parliaments – should be neutral in this sense. But on the other hand it is extremely difficult to formulate a set of precise and reliable criteria allowing us to exclude particular statements, arguments or kinds of discourse as violating this principle of neutrality. The sad truth is that the term “neutrality”, even if restricted to the meaning that is relevant to this paper, is rather vague. Nevertheless I want to propose three types of criteria that can be helpful in attaining this goal. They will be termed: (i) content criterion, (ii) epistemic criterion, and (iii) pragmatic criterion. It seems that if we apply all these criteria together, we will be able to secure a reasonable degree of neutrality in our public debates.

Dysjunktywizm i natura percepcyjnej relacji

80%

Zięba P.

Analiza i Egzystencja. Czasopismo Filozoficzne

2016

vol. 35

87-111

This paper surveys selected (though arguably representative) versions of metaphysicaland epistemological disjunctivism. Although they share a common logicalstructure, it is hard to find a further common denominator among them. Two mainconclusions are: (1) a specific standpoint on the nature of perceptual relation is notsuch a common denominator, which means that it is very unlikely that all of theseviews could be refuted with a single objection; (2) contrary to what its name suggests,disjunctivism can be correctly expressed without the employment of disjunction.

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2 Analiza i Egzystencja. Czasopismo Filozoficzne

1 Chrudzimski A.

1 Zięba P.

2 2016

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Neutralność światopoglądowa

Dysjunktywizm i natura percepcyjnej relacji