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Kanoniczne procesy małżeńskie a prawo polskie

100%

Pluta K.

Opolskie Studia Administracyjno-Prawne

2018

vol. 16

issue 4 (1)

213-236

The article shows individual marital processes which can be carried out according to the norms of the Code of Canon Law. The author describes matrimonium non existens, nullity process, processus brevior, separation in marriage, a trial in case of the death of a spouse, matrimonium ratum et non consummatum, marriage dissolution in favorem fidei. The relationship between church courts and state courts in matrimonial matters is also described. The analyses included in the thesis show that regardless of the existence of many similarities, the described procedures are two different proceedings, whose aim was to describe interactions between spouses.

Klauzula rozwodowa a „większa sprawiedliwość” według ewangelisty Mateusza (5, 31-32; 19, 3-9)

84%

Żywica Z.

Forum Teologiczne

2012

vol. 13

53-67

The submitted case study indicates further arguments for Matthew’s authorship of the divorce clause which is found in Jesus’ logia about marriage (5, 31-32; 19, 3-9). It refers to combined marriages in which one of the parties professed Judaism but became a follower of Jesus. Such relationships were deemed null and void by the Judaism party, who demanded a divorce from the Judo-Christian party on the grounds that faith in Jesus was regarded by the former as something abhorrent, i.e. adultery and a betrayal of the only God, Yahweh. Permanent collapse of those marriages and families caused by ultimate differences between Jesus’ Church and the pharisees-rabbinic Synagogue, exacted evangelic regulations of ex-spouses. Matthew places this problem in the centre of evangelic appeal to serve major justice in terms of salvation through His Son – Jesus the Messiah. It is such a precious treasure and pearl (13, 44-46) that one shall comply and sacrifice everything even rejecting – God’s gift – a spouse and family. Performed actions should be the same as the first disciples’ who responded positively to Jesus’ vocation, leaving their workplaces and families behind and following Him to live according to His Gospel (4, 18-22). In the age of the evangelist, such actions were fully justified as the Jewish party had made an independent decision for the marriage’s destruction and collapse of the family by delivering a divorce document to the Judo-Christian party.

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Kanoniczne procesy małżeńskie a prawo polskie

Klauzula rozwodowa a „większa sprawiedliwość” według ewangelisty Mateusza (5, 31-32; 19, 3-9)