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Studia Hercynia
|
2017
|
vol. 21
|
issue 2
7-26
EN
Weapons and armour were among the most frequent kinds of offerings made in the sanctuaries of the Greek world during the Archaic period. There exists an extensive bibliography and important theories concerning their significance. It was, however, only recently that most of the weapon votives preserved from about 130 cult places were analysed in summary. This synopsis pointed out certain differences in terms of chronology and chorology: the finds of weapons and armour were unearthed mainly in the Panhellenic or supra‑regional sanctuaries in the southern and central Greece (Olympia, Delphi, Kalapodi etc.), whereas the cult places in the eastern Aegean remained relatively poor in these dedications; in Attika and Magna Graecia on the other hand the amount of the votives only started to increase in the 6th c. BC. The aim of this study is to complement the picture of weapons and armour dedicated in sanctuaries of the ancient Greek world with the recently published and excavated finds from the eastern Aegean region of Ionia.
EN
More than 250 beads and pendants have been registered from the Harbor Temple and its surroundings, the so-called “harbor temenos”, in the Red Sea port of Berenike. The Harbor Temple assemblage is dominated by South Asian glass beads dating from the 4th through early 6th centuries AD, but the bead finds from the presumed temenos show much greater variety in both type and date, the latter spanning the centuries from the 1st to the 5th century AD. Rather than being accidentally lost, the quantity and find context of the beads support the idea of a votive offering function. Stylistic similarities of some objects found in the Harbor Temple have led to their association with South Arabia or Axum (Rądkowska, Sidebotham, and Zych 2013); yet a much closer affiliation might also be considered. Similar ritual objects, as well as beads and pendants, have been recorded at contemporary temples and shrines in Nubia
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