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EN
The foundations of pop-culture revolution in music were laid with various elements of different subcultures and traditions, resulting in a universal ethos of ethnic and class exclusion. The reception of early rock and roll was shaped by racial politics inasmuch as the unification of music was preceded by a profound social and cultural segregation. However, the ‘black’ origins of rock and roll need to be supplemented with a ‘white’ element – the socially and class-wise marginalised ‘hillbillies’. The history of pop as a homogenising language of musical emotions cannot ignore the complex identity of ‘white’ musicians and music producers from Memphis interested in ‘black’ inspirations and shaped by the perspective of their own ‘culture of scarcity’. Elvis Presley is a symptomatic example of a relationship between ‘white’ rock and roll and class exclusion. Both the musicians and audiences of early rock culture, regardless of the colour of their skin, were members of a disadvantaged group. Featuring as an aggressive prototype of a rocker on stage, Elvis inadvertently became their tribune. His radicalism echoed in the genetic mix of his songs from across a variety of genres and types. He was a mimetic model setting a direction for the emancipation of both ‘whites’ and ‘blacks’. This was the first time when teenagers disobeyed the adult culture so openly and explicitly. Presley’s song-writing also coincided with society’s melancholic reintegration with the officially repudiated traditions, helping young people move beyond the existing divides towards a greater unity.
PL
Celem niniejszych analiz jest poszukiwanie antropologicznych kontekstów wykluczenia społecznego, które narusza relacje człowieka do społeczności, do kultury, do drugiego człowieka, do natury, do siebie samego. Poprzez wykluczenie człowiek staje się wykorzeniony z kultury, traci pewność swojej naturalnej tożsamości, staje się częściowo lub całkowicie wyizolowany z życia społecznego. Pierwsza część moich analiz jest próbą poszukiwania antropologicznych źródeł wykluczenia społecznego w poglądach, które można nazwać – z perspektywy myśli personalistycznej – „błędem antropologicznym”. W drugiej części moich analiz podejmę próbę ukazania kilku odsłon wykluczenia społeczno-ekonomicznego jako konsekwencji naruszenia czy odrzucenia podstaw osobowej wartości i godności człowieka. Całość analiz inspirowana jest myślą personalizmu integralnego Karola Wojtyły.
EN
The purpose of this analysis is to search for anthropological contexts of social exclusion, which violates the human relationship to the community, to culture, to other person, to nature, to himself. By excluding a person becomes eradicated from the culture, loses its natural identity assurance, becomes partially or completely isolated from social life. The first part of my analysis is an attempt to seek anthropologic sources of social exclusion in the views, which may be called – with perspective personalistic thinking – “anthropological error”. In the second part of my analysis I try to show several views socio-economic exclusion as a consequence of the breach or rejection of the basics of personal values and human dignity. My analysis is inspired by a view of the integral personalism of Karol Wojtyła.
EN
The purpose of this analysis is to search for anthropological contexts of social exclusion, which violates the human relationship to the community, to culture, to other person, to nature, to himself. By excluding a person becomes eradicated from the culture, loses its natural identity assurance, becomes partially or completely isolated from social life. The first part of my analysis is an attempt to seek anthropologic sources of social exclusion in the views, which may be called – with perspective personalistic thinking - “anthropological error”. In the second part of my analysis I try to show several views socio-economic exclusion as a consequence of the breach or rejection of the basics of personal values and human dignity. My analysis is inspired by a view of the integral personalism of Karol Wojtyła.
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