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1

Rzeczy "dawne" i rzeczy "nowe" w wypowiedziach Deuteroizajasza

100%

Stachowiak L.

The Biblical Annals

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1988

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vol. 35

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issue 1

15-25

PL

Yahweh's creative power, and the saving action which is closely linked with it, are among His most characteristic attributes. For Deutero-Isaiah, God manifests His creative power in history and in His saving action. "Old" things denote the history of salvation so far, while "new" things denote a new exodus from slavery. The theme of "old" and "new" things plays an especially important part in the following texts: Is. 41, 22-23; 42, 9; 43, 9. 18-19; 46, 9-10; 48, 3-6. In their exegetic analysis particular attention is paid to the motif of "old" and "new" things. The above texts show that history does not unfold in a random fashion, but is the realization of the prior word of Yahweh. God’s guidance lends things special unity. In this way He, "the first" and "the last" (Is. 41, 4), proclaims the beginning and the end, makes a promise and fulfils it, proving His godhead. He was conscious of His intentions from the beginning and was able to carry them out in full.

2

Ubodzy w przepowiadaniu proroka Amosa (Am 2, 6b-7a; 4, 1b; 5, 11a; 12b i 8, 4. 6)

75%

Szwarc U.

The Biblical Annals

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1988

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vol. 35

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issue 1

5-14

PL

The article deals with the teaching about the poor in the Book of Amos. The first part is a detailed analysis of Am. 2, 6b-7a; 4, 1b; 5, 11a. 12b; 8, 4. 6, concentrating on the Hagiographer’s terminology. The second part comprises more general conclusions. Our study leads to the conclusion that terms saddîq, ʽebjôn/ ʽebjônîm, dal/dallîm, ʽănawîm, ʽanwê- ʼareṣ, which denote the poor, are synonyms. Hence, the title saddîq is to be referred to poor, the ignored, the oppressed rather than solely to the rich and prominent as has traditionally been done. Furthermore, Amos stresses the personal dignity of those generally held in contempt and belonging to the lowest social strata. In expressing these truths, the Book of Amos is independent of the teachings of the wisdom writers.

3

Maryja matka Chrystusa w świetle tekstów Starego Testamentu

75%

Homerski J.

The Biblical Annals

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1988

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vol. 35

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issue 1

27-37

PL

Only three Old Testament texts can be referred to Mary as the Mother of Jesus Christ: Gn. 3,15 in the fuller sense, Is. 7,14 and Mi. 5, 2 in the literal sense. Similarities and associations with persons, events and objects of worship appearing in the Old Testament are applied to the Virgin first of all in the Church’s liturgy.

4

Berît ʻôlām w wyroczniach proroków niewoli

75%

Szwarc U.

The Biblical Annals

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1991

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vol. 38

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issue 1

35-42

PL

The paper is an analysis of the oracle in Ezek 16, 60-61a; 37, 26; Is 55, 3; 61, 8. It allows to state that the prophets of the time of the Babylonian slavery basically took the concept „everlasting covenant” to mean a new covenant between God and Israel. As a result of this Jahve will for ever live among His people. The nation will be internally and spiritually transformed, so that they will never be unfaithful to their God.

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4 The Biblical Annals

2 Szwarc U.

1 Homerski J.

1 Stachowiak L.

1 1991

3 1988

Rzeczy "dawne" i rzeczy "nowe" w wypowiedziach Deuteroizajasza

Ubodzy w przepowiadaniu proroka Amosa (Am 2, 6b-7a; 4, 1b; 5, 11a; 12b i 8, 4. 6)

Maryja matka Chrystusa w świetle tekstów Starego Testamentu

Berît ʻôlām w wyroczniach proroków niewoli