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EN
The history of the liturgy informs us that in the course of time the clarity of the signs, especially those that were created and introduced to the liturgy by people, lost their signifi-cance. Therefore on many occasions the Church spared no effort in the restoration of the lit-urgy following the principle that liturgia semper reformanda. The Constitution on the Litur-gy, issued more then 50 years ago, is an expression of such an activity. The considerable time that has passed from the edition of this first conciliar document shows that much work has been achieved in this aspect of education. Both clergy and laity have a deeper understanding of the liturgy and the participation in it through use of the renewed theology of the liturgical signs. Therefore those efforts should be further developed; this paper has been planned as an attempt to enhance the process of theological understanding of the signs applied to the Eucharist. The first part of the paper deals with the problem of the sign-character of the person who celebrates the Eucharist. The second part focuses its attention on the significance of the place of celebration. The final part of the paper studies the theological significance of selected elements of the Mass.
EN
The main topic raised in this article is Sofia Cavalletti’s idea of religious education, which is closely related to historical message and educates to understanding what memory in liturgy really means. The aim of the article is to present briefly theoretical basis of the Catechesis of the Good Shepherd for second and third level of religious education (children 6–12 years old). This approach is based on the method of signs and it introduces children to the history and memory of the Chosen People. First, the author justifies the choice of the method of signs in context of the Judeo-Christian tradition and biblical-liturgical message. The Catechesis of the Good Shepherd in its theoretical and practical message allows to understand history as the past – memory, as well as the anticipation of the future – awaiting of the day of Parousia, which both happen „here and now”.
PL
Głównym zagadnieniem poruszanym w przedstawianym tekście jest koncepcja wychowania religijnego opracowanego przez Sofię Cavalletti, która ściśle wiąże się z przekazem historii oraz wychowuje do zrozumienia, czym jest pamięć w znaczeniu liturgicznym. Celem artykułu jest przedstawienie w zarysie teoretycznych podstaw Katechezy Dobrego Pasterza realizowanej na drugim i trzecim poziomie nauczania (dzieci od szóstego do dwunastego roku życia), opartej na metodzie znaku, wprowadzającej w historię i pamięć Narodu Wybranego. W pierwszej kolejności uzasadniony został wybór metody znaku w kontekście rozumienia historii w tradycji judeochrześcijańskiej oraz przekazu biblijno-liturgicznego. Katecheza Dobrego Pasterza w swym teoretycznym i praktycznym przesłaniu pozwala na zrozumienie historii w wymiarze czasu przeszłego – pamiątka i w antycypacji czasu przyszłego – oczekiwanie na paruzję, które dokonują się „tu i teraz”.
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