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The paper analyses the request of an Indian Parsi, living and working in the Republic of China, to the British consul in Peking to register his Chinese wife and their three children as British subjects in 1937. To a first marriage, that had been conducted according to the Chinese tradition in 1919, a second marriage followed in 1934. This was celebrated after the conversion of the couple to Catholicism. Of the three children, two sons had been born before the Catholic wedding, while the youngest one, a daughter, was born in 1935. The marriage of an Indian Parsi and a Chinese woman who later converted to Catholicism and married again is certainly an extremely rare event (if not a single one). The archival documents allow a better understanding of various aspects related to the issue of extraterritoriality of British subjects in the Republic of China, as well as the relationship of British institutions and English Common Law with the traditions of religious communities — and in this specific case, the Parsi Zoroastrian community — of the British Raj.
EN
This paper shows and analyses the issue of the relations between Nepal and the Ch’ing Empire from the British point of view during the last months of the Manchu authority in China. Nepal, a buffer state between India and Tibet, represented for the British an important and decisive ally in South Asia. The first part of the work will be dedicated to an analysis of the political and geopolitical status of Nepal compared to Britain and China of the Ch’ing Dynasty. The second part, which further develops the first, enters into the specifics of a tribute that the Himalayan country should have offered the Emperor P’u-i. The Hsin-hai Revolution of 1911 put an end to imperial power in China and would lead to the establishment of the republic and would resolve issues and misunderstandings between the countries. The paper pays particular attention to the correspondence between the then Nepalese Prime Minister, Chandra Shum Shere, and the British Resident in Nepal, John Manners Smith. The research takes as a benchmark the wider scenario of the period immediately following the end of the Great Game and the decline of the Manchu power. The guideline and key to interpretation of the documents reflects the perspective of the geopolitical and strategic interests of the British Empire in Asia.
EN
The paper analyses the position of the British institutions, of the embassy in Peking and of the consulate general in Kashgar, before the attempt of the Afghan ruler Amānallāh to establish diplomatic relations with the Chinese Republic in 1920. Amānallāh, who ascended the throne of the emirate in 1919, rejected the British protectorate over Afghanistan and his victory in the Third Anglo-Afghan War certified the country’s full independence. The provisional nature of the 1919 Treaty of Rawalpindi, followed by the Anglo-Afghan Treaty of 1921, left many doubts still open about the international status of Afghanistan. Moreover, the proximity between Afghanistan and the Russian Bolsheviks introduced a further ideological element of difficulty in the geopolitical picture of Central Asia after the First World War. Central to the diplomatic dialectic was also the status of Afghan subjects in China, particularly in Hsin-chiang, and to whom their possible consular protection should be entrusted. The last part of the paper is dedicated precisely to the analysis of a specific case, the arrest of a man considered an Afghan by the Chinese, but subject of the princely state of Chitral according to the British. The case helped to better define the boundaries of the matter. The paper is essentially based on British archival sources.
EN
The British Expedition to Tibet of 1903–1904 represented the last major military operation of the Great Game, the broad cultural confrontation between the British and the Russians that contested the geopolitical space of central and high Asia for almost the entire nineteenth century, up until the St. Petersburg entente of 1907. The role assumed by the then Tongsa Penlop, Ugyen Wangchuck, as a mediator between the British and Tibetans during the Expedition, was critical. Among the Bhutanese nobles, Ugyen Wangchuck had emerged victorious from the Battle of Changlimithang in 1885 and in 1907 he was crowned as the first king of Bhutan. In the period between the military victory and his accession to the throne, the power of Ugyen Wangchuck had to be consolidated definitively in a country that was simultaneously involved in the geopolitical space of the Raj, to which it was linked by the Treaty of Sinchula of 1865, and in the cultural sphere of Tibet, its most profound and ancient spiritual heritage. This paper reconstructs through British archival documents an attempt carried out by the Bhutanese with the British — in anticipation of Anglo-Tibetan negotiations — to try to resolve the last internal tensions of Bhutan. Although strongly downsized, some ancient rivalries, like underground rivers, continued to run across the balances of power and the international role of the small Himalayan country at the beginning of the twentieth century
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