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EN
This study follows the author's previous research that pointed out to signifi cant similarities between the philosophical conceptions of Francesco Patrizi and those of Jan Amos Comenius. If we admit that the contents of Patrizi's greatest work Nova de universis philosophia did infl uence Comenius's thought in some respect, it raises the question of when Jan Amos encountered Patrizi's views. The question is the more topical when we consider that an indirect reference to Patrizi's work can be found in Comenius's treatise Conatuum pansophicorum dilucidatio, written several years before he travelled to London where, according to the present opinion of historians of philosophy, he became familiar with the contents of Nova de universis philosophia. The most probable mediator of Patrizi's work is Comenius's Herborn teacher Johann Heinrich Alsted. On the basis of an analysis of Alsted's works we come to the conclusion that even though he knew Patrizi's philosophical views, he took over and presented in his writings completely diff erent ideas from those which later infl uenced Jan Amos Comenius.
Filozofia (Philosophy)
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2024
|
vol. 79
|
issue 3
277 – 289
EN
The paper deals with the work Philosophia Sacra: Or the Principles of Natural Philosophy, extracted from Divine Revelation, published in 1753 by the relatively unknown English clergyman Samuel Pike (circa 1717 – 1773). This work falls within the tradition of the so-called Mosaic physics, a specific Early Modern endeavour to build natural philosophy based on a literal reading of the Holy Scriptures, particularly the first chapters of the book of Genesis attributed to Moses – hence the term “Mosaic.” For this reason, at the beginning of the paper, the author seeks to introduce the fundamental ideas of this movement as expressed by its key proponents, namely L. Daneau, O. Casmann, and K. Aslakssøn. In the subsequent analysis of Pike’s natural-philosophical conception, the author highlights its specific features, including obvious Newtonian influences on the one hand (Pike’s work was written about a century and a half later than the texts of the ‘founding fathers’ of Mosaic physics and must have been influenced by the contemporary discourse). On the other hand, Pike’s work exhibits strong, albeit implicit, similarities with the ideas of J. A. Comenius, another thinker associated with Early Modern Mosaic physics (and often considered its most significant representative, which are explored in the concluding part of the text. It can be said that Pike’s work appears as a remarkable and highly original culmination of the Mosaic natural philosophy tradition, combining a range of seemingly unexpected, if not outright contradictory, and motifs.
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