Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Results found: 8

first rewind previous Page / 1 next fast forward last

Search results

help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
1
Publication available in full text mode
Content available

Katarzyna Pabis-Cisowska, Postęp kontra tradycja. Kwestia małżeństwa, dobroczynności i szkolnictwa w żydowskim Krakowie na przełomie XIX i XX w., Wydawnictwo Naukowe Uniwersytetu Pedagogicznego w Krakowie, Kraków 2019, ss. 390

100%
Wierzbieniec W.
Prace Historyczno-Archiwalne
|
2020
|
issue 32
271-273
2
Publication available in full text mode
Content available

Marta Kubiszyn, Adam Kopciowski, Żydowski Lublin. Źródła – obrazy – narracje, Wydawnictwo Uniwersytetu Marii Curie- Skłodowskiej, Lublin 2021, ss. 316

100%
Wierzbieniec W.
Prace Historyczno-Archiwalne
|
2021
|
issue Tom XXX
352-355
3
Publication available in full text mode
Content available

Seria wydawnicza: Żydzi. Polska. Autobiografia realizowana w ramach projektu „Kanon literatury wspomnieniowej Żydów polskich” przez Katedrę Judaistyki im. Tadeusza Taubego na Uniwersytecie Wrocławskim

100%
Wierzbieniec W.
Prace Historyczno-Archiwalne
|
2021
|
issue Tom XXX
361-366
4
Publication available in full text mode
Content available

Pomoc Żydom podczas II wojny światowej w źródłach archiwalnych. Zbiór studiów, red. Anna Krochmal, Wydawnictwo Archiwum Państwowego w Przemyślu, Przemyśl 2021, ss. 166.

100%
Wierzbieniec W.
Prace Historyczno-Archiwalne
|
2022
|
vol. Tom XXXIV
312-313
5
Publication available in full text mode
Content available

Support for Jewish matters. The Humanitarian Society Humanitas B'nei B'rith in Przemyśl in the Second Polish Republic

100%
Wierzbieniec W.
UR Journal of Humanities and Social Sciences
|
2023
|
vol. 27
|
issue 2
122-144
PL
Przemyśl, w którym w 1931 r. mieszkało 17 326 osób wyznających judaizm (stanowili oni 34% ogółu mieszkańców), zaliczał się do miast średniej wielkości II Rzeczypospolitej, w których dużą rolę odgrywały elity żydowskie związane z ruchem syjonistycznym – adwokaci, lekarze, przedsiębiorcy, nauczyciele itd. Elity przemyskich Żydów skupiało założone w 1924 r. Stowarzyszenie Humanitarne „Humanitas” B'nei B'rith, będące oddziałem ważnej i liczącej się w skali międzynarodowej organizacji B'nei B'rith. Stowarzyszenie to zasługuje na szczególną uwagę przynajmniej z kilku względów. Wśród Stowarzyszeń Humanitarnych B'nei B'rith zaliczało się do najbardziej aktywnych w II Rzeczypospolitej. Skupiając oraz integrując elity miejscowych Żydów, stwarzało możliwość lokalnej i ponadlokalnej (w tym także o charakterze międzynarodowym) aktywności i troski o sprawy żydowskie. W Przemyślu wyróżniało się działalnością charytatywną (przede wszystkim na rzecz sierot i ubogich), a także działalnością kulturalno-oświatową. Na podkreślenie zasługuje również jego szczególna rola w lokalnej społeczności żydowskiej Przemyśla, która polegała na przeciwstawianiu się antysemityzmowi.
EN
Przemyśl, in 1931 inhabited by 17,326 followers of Judaism accounting for 34% of its total population, was a medium-sized Polish town, where a major role was played by Jewish elites, including lawyers, doctors, entrepreneurs, teachers etc., supporters of the Zionist movement. The Jewish elites of Przemyśl were associated with the Humanitarian Society Humanitas B’nei B’rith founded in 1924, as a part of the larger and highly recognised international organization B’nei B’rith. The Society is noteworthy for a number of reasons. It was one of the most active B'nei B'rith organisations operating in the Second Polish Republic. Joined by and integrating the local Jewish elites, the Society provided a platform for activities of local, regional and, at times, international importance in support for the Jewish community. In Przemyśl the Society was involved in charitable activities, mainly aimed to benefit orphans and the poor, and it conducted a variety of cultural and educational activities. Particularly worthy of notice is the fact that, as an opponent of antisemitism, Humanitas played a very important role within the local Jewish community of Przemyśl.
6
Publication available in full text mode
Content available

The Attitude of the Union of Jews Participants of Combat for Polish Independence Towards the Manifestations of Antisemitism in Second Polish Republic

100%
Wierzbieniec W.
Scripta Judaica Cracoviensia
|
2019
|
vol. 17
79-94
EN
In the Second Polish Republic, from the mid-1930s, manifestations of antisemitism became more and more pronounced, and were met with protest from Jewish people. The Union of Jews Participants of Combat for Polish Independence, functioning in 1929–1939, was one of the organizations that fiercely opposed antisemitism. It was the only combatant organization in Poland that represented a national minority. While intensely fighting against the manifestations of antisemitism that encompassed various aspects of life, they condemned antisemitic riots in cities, towns and in universities, while also declaring and manifesting their loyalty and commitment to Poland itself.
7
Publication available in full text mode
Content available

The Role of Jewish Philanthropic Associations in Large Cities of Central and Eastern Europe in the Interwar Period. On the Example of L’viv (1918–1939)

100%
Wierzbieniec W.
Scripta Judaica Cracoviensia
|
2018
|
vol. 16
83-95
EN
Between the years 1918 and 1939, philanthropic associations played a major social role in L’viv, as did in other large Jewish communities in Central and Eastern Europe. The aim of this research paper is to present and discuss selected Jewish associations providing assistance to children, students in secular schools and youth studying at universities. It has to be pointed out that their high level of activity was an expression of the modernization processes taking place among the Jewish population and, clearly, the enhancement of these processes.
8
Publication available in full text mode
Content available

The Consequences of the Lviv Pogrom on November 22–23, 1918, in Light of the Findings and Actions of the Jewish Rescue Committee

100%
Wierzbieniec W.
Scripta Judaica Cracoviensia
|
2020
|
vol. 18
33-48
EN
In the areas that became part of the Second Polish Republic, manifestations of antisemitism became more pronounced at the end of World War I and at the beginning of the interwar period. These manifestations often turned into acts of violence against Jews, as became apparent in many towns with Jewish populations. The Lviv pogrom on 22–23 November 1918 was particularly devastating. The Jewish Rescue Committee, established in Lviv at that time, was very active in providing help to the injured, determining the number of casualties and wounded, and in assessing the extent of material damage resulting from the robberies and acts of destruction, including arson. According to the findings of the Jewish Rescue Committee, 73 people died and 443 were wounded as a result of the pogrom. The estimated material damage amounted to 102,986,839 Kr, with a total of 13,375 people affected. The actions taken by the Jewish Rescue Committee to help the victims were extremely important and effective, but they did not fully satisfy the existing social needs.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.