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1

Kreacja mowy potocznej w podręczniku do nauki języka polskiego jako obcego Polski, krok po kroku (poziom A1)

100%
Szamryk K. K.
Białostockie Archiwum Językowe
|
2017
|
vol. 17
EN
This article presents different ways of creating colloquial speech in textbooks for teaching Polish as a foreign language Polski, krok po kroku (A1 level). It seems that spoken colloquial Polish has not been used in any textbook for teaching Polish to such an extent as in the presented series. In this handbook the authors used syntax, vocabulary, graphics and punctuation in the broadest scope, while inflection, word formation and phraseology in a narrower extent. The difficulty, but at the same time the attractiveness of the said textbook series, appears to be the consequence of introducing the element of spoken language in the unofficial variety. Additionally, it should be remembered, that in fact the series deals with a written language, i.e. creation of utterances by means available in the written variety, which creates an impression of a spoken variety of the language. Such creation exists in the written form, but may not be recognized without the spoken “base”.
2

Językowe regionalizmy w odnalezionym rękopisie Roślin potrzebnych Krzysztofa Kluka jako element atrybucji tekstu

100%
Szamryk K. K.
Białostockie Archiwum Językowe
|
2016
|
vol. 16
EN
This article concerns the manuscript Roślin potrzebnych by Krzysztof Kluk, an enlightenment priest and scientist from Podlasie, an author of botanic and zoological guidebooks. The manuscript of his first botanic handbook was recently found in Baworoscy’s Library in Lviv. Nevertheless, considering lack of direct authorship mark, an analysis focused on graphic and phonetic linguistic features has to be performed to confirm the authorship. Studies have shown some linguistic features, which have as much in common with 18th century Eastern Borderland Polish Language (especially the northeastern). Other linguistic features have much in common with the dialects of Mazowsze and Podlasie. It is very likely that the manuscript has been written by someone who lived on the borderland of Mazowsze and Podlasie. According to Kluk’s biography it is almost certain this person was Krzysztof Kluk. Therefore, the manuscript discovered in Baworowscy’s Library is Krzysztof Kluk’s autograph with all probability.
3

Leksyka religijna w Słowniku polsko-łacińsko-łotewskim Jana Kurmina

100%
Szamryk K. K.
Prace Językoznawcze
|
2020
|
issue XXII/1
255–270
PL
Niniejszy artykuł podejmuje problem analizy ilościowej i jakościowej leksyki religijnej w Słowniku polsko-łacińsko-łotewskim Jana Kurmina (Wilno, 1858). Wyekscerpowany ze słownika materiał leksykalny, obejmujący 591 jednostek w 523 hasłach, zestawiono z obliczeniami dotyczącymi słowników języka polskiego XX i XXI w., co pozwoliło zauważyć, że leksyka religijna w słowniku Kurmina pod względem procentowym mieści się w granicy zasobu typowego dla słowników ogólnych. W dalszej części pracy materiał poddano analizie metodą pól językowych: wiara jako wyznanie, religia jako przedmiot wiary, wiara jako zgromadzenie oraz wiara jako obrządek, a następnie podzielono na słownictwo związane z wierzeniami chrześcijańskimi, uniwersalne oraz niechrześcijańskie. Dzięki temu opisowi ujawniło się podłoże kulturowo-społeczne badanego leksykonu. Najbardziej rozbudowana jest warstwa słownictwa chrześcijańskiego, ale wyróżnia się także leksyka związana z pogaństwem i judaizmem.
EN
This article presents a quantitative and qualitative analysis of religious vocabulary in Słownik polsko-łacińsko-łotewski [The Polish-Latin-Latvian Dictionary] by Jan Kurmin (ed. Vilnius, 1858). The number of excerpted lexical items (591 units found in 523 entries) has been compared with number of such lexemes excerpted from Polish dictionaries in 20th and 21st century. The comparison shows that the religious lexis in Kurmin’s work even though elaborated remains within the upper limits of religious words found in other dictionaries. Then a lexicological analysis of excerpted lexis is presented: words are grouped it in several semantic fields: faith, religion, congregation, ritual. The author also shows how many lexemes may be regarded as Christian, universal, and non-Christian underlying that those referring to Judaism or pagan beliefs constitute a separate part what results from the specific cultural and sociological trait of the work in question.
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