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  1. 2 Acta Universitatis Sapientiae, Philologica

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1

Piso the Rambler: Travelling and Tracking in Cicero’s Rhetoric Discourse

100%
Pap L.
Acta Universitatis Sapientiae, Philologica
|
2015
|
vol. 7
|
issue 1
21-28
EN
Travelling was not less popular in ancient times than nowadays. People would set out for distant lands with various purposes: to trade, to do business, to gain information, to further develop science, to fight a battle, to visit sacred sites, and last but not least, they travelled with political-administrative purposes. Those who returned from these voyages often shared their exotic experiences; sometimes they even put them down on paper (like Herodotus, Pausanias, Caesar, etc.]. When somebody’s journey or delegation had not been very successful, they could still cosmeticize the story when telling it in the City, in case there had not been any witnesses to tell otherwise. On the other hand, such cases could easily be exploited by the prosecutor in critical situations such as a trial: Cicero used this exact method in his attack against Piso.
2

Stoic Virtues in Tertullian’s Works and Their Relation to Cicero

100%
Pap L.
Acta Universitatis Sapientiae, Philologica
|
2014
|
vol. 6
|
issue 1
7-16
EN
Q. S. F. Tertullian was one of the most prominent writers and apologists of the early Christian Church. He had two important goals with his works: on the one hand, to introduce, according to the spirit of the age, the Christian teachings embedded in contemporary Roman culture; on the other hand, to highlight and emphasize the difference between the Christian teachings and the pagan ideas. This dichotomy is characteristic of his ethical teachings as well: while he emphasizes the importance of the Christian virtues, he does not forget about their philosophical background either. Tertullian demonstrably considered Stoic philosophy as the most acceptable philosophical thinking. Virtues have an important status in the teachings of the stoic body, just as they are a fundamental part of Christian ethics. The question arises whether Tertullian’s views on virtues could have been influenced by his pagan Roman ancestor, M. T. Cicero, who also shared stoic doctrines. This is the question the present lecture tries to answer.
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