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L’accompagnement pastoral des couples et des familles. La perspective du ministère paroissial

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Amherdt F.-X.
Verbum Vitae
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2022
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vol. 40
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issue 1
251-261
EN
At a time when the number of sacramental marriages is drastically decreasing, it is appropriate to offer the Good News of love meant to last a lifetime. The contribution details the perspective of this ministry to married couples according to the five steps of any sacramental ministry: to propose abundantly, to welcome without reserve, to encourage a progression (personal and spiritual growth), to celebrate in beauty, and to accompany the mystagogical follow-up.
FR
À l’heure où le nombre de mariage sacramentels diminue drastiquement, il convient d’offrir à nouveaux frais la Bonne Nouvelle de l’amour pour toujours. La contribution détaille la perspective de ce ministère auprès des conjoints selon les cinq étapes de toute pastorale sacramentelle : proposer abondamment, accueillir sans réserve, favoriser une progression, célébrer dans la beauté et accompagner le suivi mystagogique.
2
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The (Second) Catechetical Conversion and Pastoral Care: an Easter

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Amherdt F.-X.
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
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2016
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vol. 6
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issue 2
3
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Pour un processus catéchétique sans cesse (néo-)catéchuménal: un engendrement à tout âge

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Amherdt F.-X.
Roczniki Teologiczne
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2020
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vol. 67
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issue 6
5-20
EN
How can we deal with the double dimension of Christian initiation, which is both ended when it is “completed” and open to the future of Christian existence? In our postmodern era of fluidity and blurring of the ages of life, catechetical pastoral care is invited to transform itself by offering multiple entry doors for the preparation of the sacraments, since we can be baptized and receive the sacrament of confirmation at any age. This transformation is accomplished by making each sacramental journey and the whole of existence an unceasingly (neo-)catechumenal journey where the first-second kerygmatic announcement is each time repeated and deepened. It is so, because, according to an eschatological aim, the possible moments of spiritual maturity are numerous in life and the pedagogy of permanent initiation leads to a maturation never fully accomplished.
PL
W kierunku ciągłego procesu katechetycznego (neo-)katechumenalnego: płodność w każdym okresie rozwojowym Jak poradzić sobie z podwójnym wymiarem inicjacji chrześcijańskiej, która jest zarówno zamknięta, kiedy jest formalnie „ukończona”, jak i otwarta na przyszłość chrześcijańskiej egzystencji? W postmodernistycznej erze płynności i mieszania się okresów rozwojowych życia człowieka katechetyczna opieka duszpasterska powinna ulec transformacji, oferując wiele nowych sposobów do przygotowania się na przyjęcie sakramentów, ponieważ można być ochrzczonym i otrzymać sakrament bierzmowania w każdym okresie życia. Transformacja ta dokonuje się wówczas, gdy każda sakramentalna droga i całe życie staną się nieustanną drogą (neo-)katechumenalną, w której pierwsze i wtórne głoszenie kerygmatu jest za każdym razem wznawiane i pogłębiane. Dzieje się tak, ponieważ zgodnie z celem eschatologicznym możliwe momenty duchowej dojrzałości są liczne w życiu, a pedagogika ciągłego wtajemniczania prowadzi do dojrzewania, którego nigdy nie osiągnie się w pełni. Comment faire droit à la double dimension de l’initiation chrétienne à la fois close lorsqu’elle est « achevée » et ouverte sur l’avenir de l’existence chrétienne ? Dans notre époque postmoderne de fluidité et de brouillage des âges de la vie, la pastorale catéchétique est invitée à se transformer en offrant de multiples portes d’entrée pour la préparation aux sacrements, puisqu’on peut être baptisé et confirmé à tout âge ; en faisant de chaque parcours sacramentel et de l’existence tout entière un cheminement sans cesse (néo-)catéchuménal où la première-seconde annonce kérygmatique est à chaque fois reprise et approfondie. Car selon une visée eschatologique, les moments possibles de maturité spirituelle sont nombreux dans une vie et la pédagogie d’initiation permanente conduit à une maturation jamais pleinement accomplie.
4
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The Instituted Ministries of Readers and Acolytes: A Kairos for the Synodality of the Liturgy

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Amherdt F.-X.
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
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2023
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vol. 13
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issue 2
215-223
EN
Among the proposals for the implementation of the motu proprio Spiritus Domini and Antiquum Ministerium of Pope Francis (2021), opening the instituted ministries also to women and to lay people not on the way to ordination, the Note of the Italian Bishops’ Conference of June 2022, is certainly one of the most relevant with respect to the discernment, formation and conditions of access of candidates. By receiving a sacramental from the bishop in a community liturgy, for a perennial ministry at the service of the Word of God, the care of the body of Christ in the Eucharist and in the sick, as well as for Christian initiation and small base communities, the instituted ministers can contribute to the synodal revitalization of the ecclesial communion. Decreed ad experimentum for three years, the Italian document can inspire other Bishops’ Conferences around the world.
5
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For a Via Pulchritudinis Musicalis. Some Notes for a Musical Spirituality

100%
Amherdt F.-X.
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
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2024
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vol. 14
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issue 1
19-41
EN
To aim for the unspeakable divine, nothing beats the via pulchritudinis musicalis, the path of beauty advocated by Christian tradition, from Augustine to Luther and the recent popes, which contains parables to make the “unheard of” of the Spirit heard and to reconcile the disagreements between humans. The article deploys twelve metaphors of musical spirituality, as so many different sounds available to seekers of meaning, singers and musicians of the infinite, playing on the numbers: the sound of silence; the three-tone Trinitarian chord; the seven notes of the divine scale; humanity and the believing community as a four-part choir; the five lines of the staff of existence; the righteousness (justice) of the six strings of the guitar; the transcendence of the Christ melody; the stereophony between heaven and earth; the novelty of the final biblical Maranatha; the two hands and ten fingers of the pianist; song and music for the spiritual journey and liturgy; the 144,000 voices of the hymns of Revelation. For nothing reaches the heart of God beyond words like perfect harmony when the final chord is sounded.
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