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“More and more phenomena are assuming a political dimension, and the surrounding world of politics is beginning to overwhelm us. Despite its grounding in rationality, and despite efforts to adapt it to the changing forms of social life, it systematically yields to derealisation. The key notions in this area, such as liberty, equality, democracy, raison d’état, revolution, counter-revolution, are becoming increasingly disconnected, receive variegated explanations and interpretations in political practice, are readily subject to manipulation.” Cultural myth expresses a collective, emotionally charged belief in the veracity of a conceptual content, a memory, and simultaneously provides a model, a set of rules for social behaviour. Leszek Kołakowski draws attention to the ubiquity of mythological thinking in contemporary culture in which it addresses the universal need to find meaning and continuity in the world and its values. Myth is then a particular mode of perception, cognition, and understanding of reality, part of man’s mentality, his national and cultural identity.
EN
The aim of this article is to present the view of Polish rulers by the nobility of the Polish-Lithuanian Commonwealth in the eighteenth century. These reflections were based on the silva rerum books written in the eighteenth century, containing separate sections on the history of the Polish Kingdom. As in the printed works, there is a noticeable slow change in the manner of descriptiveness – the abandonment of factual information in favour of an attempt to evaluate the ruler and the times of his reign. The painful reality of the successive partitions of the Polish-Lithuanian Commonwealth, and then its collapse, resulted in a more critical approach to certain rulers, but also to the mechanisms of governance.
EN
The freedom of speech and the right to information are essential human and citizenship rights, which are guaranteed in the constitution and numerous international conventions. The book under review focuses on widely understood issues of the free expression of views. The authors of the articles are either scholars who deal with the legal aspects of mass media or journalists, who are part of those media. As a result, the authors’ opinions and proposals for change not only deepen our knowledge, but also broaden the scope of thinking about the freedom of speech as practiced by the media.
EN
A widely held belief has it that mass media is the fourth power. A question arises, however, as to whether the media create information instead of simply providing it. The editor of the book under review indicates that this situation leads to a number of pathologies, such as sponsoring, lack of objectivity, manipulations etc. The media, especially those in the hands of private owners, are profit-driven. Sensational journalism is aimed at attracting as wide audience as possible.
EN
The manuscript books (silva rerum) written by the nobility of the Polish-Lithuanian Commonwealth often contain geographical and historical information about other countries and continents. In the 18th century, compendia of knowledge were published more and more frequently. They described the world in an easy-to-understand way. From these works, certain pieces of knowledge were copied into the noblemen’s silva. This article examines an image of the New World, and more precisely of North America, created by Adam Jan Warakomski. While analysing various works containing geographical references that Warakomski may have used during the writing of his silva, it becomes evident that the sources of his knowledge were the works of the Jesuit Jan Drews. Therefore, an analysis of characteristics of North America as depicted by both authors is conducted. This article is supplemented by a source edition with the purpose of comparison between the content of the sources.
PL
Rękopiśmienne księgi szlachty Rzeczypospolitej Obojga Narodów często zawierają informacje geograficzno-historyczne na temat innych państw i kontynentów. W XVIII w. coraz częściej publikowane były kompendia wiedzy, które w przystępny sposób opisywały świat. Z nich wiadomości te trafiały na karty szlacheckich sylw. W artykule zaprezentowano obraz Nowego Świata, dokładniej: Ameryki Północnej w księdze autorstwa Adama Jana Warakomskiego. Na podstawie analizy różnych dzieł zawierających tematykę geograficzną, z których Warakomski mógł korzystać podczas tworzenia swej sylwy, okazało się, że źródłem wiedzy autora były te autorstwa jezuity Jana Drewsa. Przeanalizowano więc charakterystykę Ameryki Północnej obydwu autorów. Artykuł został uzupełniony edycją źródłową, służącą porównaniu treści źródeł.
Zapiski Historyczne
|
2023
|
vol. 88
|
issue 3
87-113
EN
Existing studies on the historical knowledge of the nobility within the Polish-Lithuanian Commonwealth primarily rely on printed sources. However, these studies often overlook the history of the Grand Duchy of Lithuania, focusing on the Kingdom of Poland instead. This article aims to present Lithuania’s history as depicted in the silvae rerum of eighteenth-century noblemen. Through scientific investigations, it is evident that descriptions of Lithuanian history were less frequent compared to Polish history. The period covered in these descriptions typically ranges from the origin narrative (ethnogenetic legend) to the reign of Władysław Jagiełło. Notably, the history of the Jagiellonian dynasty is incorporated into the history of Poland. By comparing the noblemen’s silvae rerum with historiographical works, both from the 18th century and earlier periods, the article examines the sources of the nobility’s historical knowledge. The analysis reveals the continued influence of works by Maciej Stryjkowski and Wojciech Wijuk Kojałowicz, while also acknowledging the impact of eighteenth-century writers such as Kasper Niesiecki, Władysław Łubieński, and Franciszek Paprocki on the historical content of the silvae rerum.
Prace Historyczne
|
2019
|
vol. 146
|
issue 4
715-734
EN
The beginnings of a nation or country occupy a special position in the mentality of every society. As medieval France searched for its roots in mythological and biblical events, the French attempted to prove their Troyan origins, as Troy was one of the most popular motives at the time. This article turns to Jan Assmann’s concept of cultural memory to describe how in the early modern period this myth was changed and adapted to current needs. In France the Trojan myth served as an argument backing the independence of the French nation, and was constructed in opposition to the descent from the Gauls, who were conquered by the Romans. In addition, it was a tool of foreign policy (against England, the papacy and the Holy Roman Empire) and in internal politics.
EN
In the long eighteenth century, it was fashionable among scholars to create encyclopaedic works to popularise knowledge. In French, British, and Polish dictionaries and encyclopaedias, their authors referred to the past concerning both the sacred and the profane. They ended the blind reverence for tradition and emphasised the need for a more critical approach to historical works, but also to sources, including the Bible. Increasingly, mainly French philosophers, followed by Polish scholars, ceased to include sacred history in the concept of “history,” interpreting the latter as the description of human history based on reason rather than faith.
PL
W długim wieku XVIII wśród uczonych modne było tworzenie dzieł encyklopedycznych mających popularyzować wiedzę. We francuskich, brytyjskich czy polskich słownikach i encyklopediach ich twórcy odnosili się do przeszłości: zarówno tej dotyczącej sacrum, jak i profanum. Kończono ze ślepym uwielbieniem dla tradycji i podkreślano potrzebę bardziej krytycznego podejścia do dzieł historycznych, ale i źródeł, w tym Pisma Świętego. Coraz częściej głównie francuscy filozofowie, a w ślad za nimi polscy uczeni, przestali włączać historię sakralną w skład pojęcia „historia”, tłumacząc to ostatnie jako opis dziejów ludzkości, oparty na rozumie, a nie wierze.
EN
The issues of the history of culture and science of the eighteenth‑century Polish‑Lithuanian Commonwealth are rare in the works of Józef Andrzej Gierowski. This article analyses his views on these issues. He devoted most attention to the subject of the beginnings of the Enlightenment in Poland, joining a long scholarly discussion about it. He agreed that the precursors of the Enlightenment in Poland were already active in the 1740s, during the era of the Wettins’ rule. He pointed to educational reform, writing activity (Benedykt Chmielowski’s, the political and journalistic work of a number of writers) and publishing (especially of the Załuski brothers), and the development of periodicals as the three pillars on which reforms were carried out in the future – during the reign of Stanisław August Poniatowski. In addition, and just as importantly, he drew attention to methodological weaknesses concerning the study of intermediate periods, i.e. between the Baroque and the Enlightenment. He also pointed out the need for a comprehensive picture of the cultural history of the Polish‑Lithuanian Commonwealth in the 18 th century – proponents of both Sarmatian culture and Enlightenment thought.
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