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  1. 4 Filozofia (Philosophy)

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  1. 4 Pichler T.

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1

„ZÁPAD “ A „VÝCHOD “ V ETNICKOM ROMANTIZME ĽUDOVÍTA ŠTÚRA

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Pichler T.
Filozofia (Philosophy)
|
2006
|
vol. 61
|
issue 10
794-803
EN
The paper gives an analytical description of the ideology of the Slavonic spirit as an essence of a culture. The principles of this ideology, from which a pretension on historical mission has been derived, was articulated by Russian Slavophils. In his writing 'Slavism and the world of future' Ludovit Stúr outlines this ideology to the Central-European Slavs as well as to justify the need of adopting pan-Russian Slavism. His vocabulary and style are marked by the political romanticism, while his conceptual map embodies dichotomies such as West/East, we/the others, religion/secularism. He finds the West to be in the state of the political and the moral decline, while the East (the Russian Slavism) is seen by him as the ground of a new civilization. The back-ground of this way of thinking is his conservative utopism.
2

EӦTVӦS, GRÜNWALD, MUDROŇ A ŠTÁTNA IDEA UHORSKA

100%
Pichler T.
Filozofia (Philosophy)
|
2008
|
vol. 63
|
issue 10
914-920
EN
The paper is a reflection on the polemic between Bela Grunwald, the author of the writing 'Upper Hungary', and Michal Mudron, the author of a response to Grunwald with the same title. The background of the polemic is the Nationalities Law, as articulated by Jozsef Eotvos, the conception of an indivisible unitary Hungarian nation and the emerging idea of the Hungarian or Magyar state.
3

MILOŠ ŠTEFANOVIČ: O MODERNOM SLOVENSKOM POLITICKOM MYSLENÍ PRED HLASISTAMI

100%
Pichler T.
Filozofia (Philosophy)
|
2009
|
vol. 64
|
issue 10
939-948
EN
The paper examines the fundamental concept of the political publicist Milos Stefanovic, which in the 1880ies and 1890ies suggested the transformation of Slovak political thinking as well as abandoning the voluntarily adopted passive attitude. Stefanovic developed a consistent conception of national politics based on self-responsible, independent political work grounded in patriotic self-criticism. He was also one of the prime movers of the cooperation between nationalities in Hungary as well as a critique of the distorted political culture of the government establishment.
4

SAMUEL ŠTEFANOVIČ AKO POLITICKÝ MYSLITEĽ V DOBE PASIVITY

100%
Pichler T.
Filozofia (Philosophy)
|
2010
|
vol. 65
|
issue 10
929-938
EN
At the first sight, it seems that the Slovak political thinking of the last three decades of the 19th century was marked by passivity. The author gives an analysis of Stefanovic's conception of civic-national activities articulated by Stefanovic on the background of his social and ethical critiques and expressed in his journal articles on politics.
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