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Gender Studies
|
2012
|
vol. 11
|
issue Supplement
220-234
EN
It is the purpose of this paper to explore some aspects of Tantrism, an esoteric system of spiritual advancement by the cultivation of physical and psychic resources rooted in the ancient Hindu philosophical concept of shakti. Between 900 and the fifteenth century it not only contributed immensely to feminizing and galvanizing Hinduism, but it also gave rise to a scriptural corpus, rewriting goddess theology, her relation to male deity, her cosmic functions, being at the same time subversive of dominant Brahmanical values and speaking directly to women’s experiences.
Gender Studies
|
2012
|
vol. 11
|
issue 1
146-159
EN
The paper deals with the delineation of the subversiveness-ridden career of the midwife in history and with the specific circumstances under which this privileged hypostasis of womanhood undergoes major changes during the 17th century. The main focus of the presentation is the female engagement with the public space during the Renaissance and the major impact of the emergent male empirical science - the scientific paradigm of New Science - upon it. The Magnetic Lady by Ben Jonson, an unduly neglected play, will provide a meaningful cultural illustration of this shift
Gender Studies
|
2013
|
vol. 12
|
issue 1
213-229
EN
My article centres on the intricate intertwining of gender, sexuality, identity and writing in the first quarter of the 17th century, dealing with Aemilia Lanyer’s most famous work Salve Deus Rex Judaeorum (1611) a cornerstone in the construction of female readership, offering at the same time an example of a collaborative rather than competitive model for literary creation, advancing the plea for a female genealogy.
Gender Studies
|
2015
|
vol. 14
|
issue 1
48-67
EN
The paper explores the limiting and detrimental effects of biographical criticism and exceptionalism in the efforts of reinstating women authors into the Renaissance canon, by looking into the literary merits of Elizabeth Cary’s The Tragedy of Mariam, The Fair Queen of Jewry and The History of The Life, Reign and Death of Edward II. Whereas the conflation of biography and fiction is a successful recipe for canonization and for the production of feminist icons, it renders the text impotent because of its resulting inability to compete with or to be seen in correlation and interplay with other contemporary texts.
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