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Glosa do pracy „Miechowici na ziemi przemyskiej za panowania Władysława II Jagiełły”

100%
Trajdos T. M.
Folia Historica Cracoviensia
|
1999
|
vol. 6
EN
Gloss to „Miechowici na ziemi przemyskiej za panowania Władysława II Jagiełły”.
PL
Glosa do pracy „Miechowici na ziemi przemyskiej za panowania Władysława II Jagiełły”.
2
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Jeszcze raz o początkach bractwa szkaplerznego w Krakowie

100%
Trajdos T. M.
Folia Historica Cracoviensia
|
1999
|
vol. 6
EN
A view on the subject of the early days of the Scapular Brotherhood in Krakow.
PL
Glosa w sprawie początków bractwa szkaplerznego w Krakowie.
3
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Sumariusz dokumentów i akt majątkowych biskupstwa kamienieckiego z 1759 roku

100%
Trajdos T. M.
Miscellanea Historico-Archivistica
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2018
|
issue 25
267-280
4
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Polityka króla Władysława II Jagiełły wobec Kościoła katolickiego na ziemiach ruskich Królestwa Polskiego i Wielkiego Księstwa Litewskiego

100%
Trajdos T. M.
Prace Historyczne
|
2014
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vol. 141
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issue 2
PL
The Policy of King Ladislaus II Jagiello towards the Catholic Church on the Ruthenian territories of the Polish Kingdom and the territories of the Grand Lithuanian Duchy The author analyzes the policy of King Ladislaus Jagiello towards the Catholic Church on Ruthenian territories of the Polish Kingdom and the Grand Lithuanian Duchy. It concerned almost exclusively the territory controlled by the Lvov Archdiocese as right up until Jagiello’s death in 1434, the area of north-eastern Ruthenia was almost entirely derived of Catholic infrastructure. An absolute predominance of the indiginous Orthodox Church population could be observed there. The monarch’s strong material support for the Catholic Church (for bishoprics, diocese institutions and parishes) had contributed to civilizational transformations (including political ones) of the Grand Lithuanian Duchy; it had also contributed to social reorganization and a comprehensive integration of the Ruthenian territories that had been incorporated into the Polish Kingdom. On the Ruthenian territories of the Crown and Lithuania, the church institutions had embarked on different tasks than on the ethnically Lithuanian territories of the Vilnius and Zmudz dioceses; this was the result of the different religious and social structure of the local population.
5
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O losach archiwaliów z klasztorów dominikańskich w Kamieńcu Podolskim i Smotryczu oraz o kilku wybranych archiwaliach, szczególnie Księdze Arcy-Bractwa Różańca Świętego

100%
Trajdos T. M.
Hereditas Monasteriorium
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2013
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vol. 2
271–277
EN
The archive records from the Dominican monastery in Kam’yanets’ Podil’s’kiy were partially destroyed after its dissolution in 1843, and these which remained were taken away and dispersed around many archives and libraries in Poland and Ukraine. In the National Library in Warsaw survived e.g. an 18th century cartulary with documents from this monastery. In Kam’yanets’, in the archives of the local Historical Museum, survived a bound manuscript book which contains the album of entries and the documentation of the joint Rosary and Holy Name of Jesus fraternities from 1605, and from the end of the 17th century also of the Holy Name of Mary fraternity. These entries are continued up to 1912. In a few years’ time an edition of the codex with a scientific commentary is going to be published. Moreover, what is stored in a District Archive in Proskuriv (currently Khmel’nyts’kiy) are the protocols of inspections by bishops of Kam’yanets’ Podil’s’kiy from the years 1823-1827, 1846 and 1857-1858, which illustrate the agony of the Dominican monasteries under the Russian reign in Podolia.
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