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Nowa ontologia czy „prywatna metafizyka”? Kilka uwag na marginesi „syntezy krytycznej” Fiodora Stiepuna

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Bohun M.
Estetyka i Krytyka
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2012
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issue 4(26)
295-307
XX
This article is devoted to research of metaphysical inclinations of Russian Neo-Kantianism. I suppose that Post-neo-Kantian turn to „the new ontology” has its equivalent in the ideas of Russian disciples of Windelband and Rickert. I concentrate on the early philosophical views of Fyodor Stepun (1885–1965). I want to show why the project of Neo-Kantian „new critical synthesis” was failed. I present three main elements of Stepun’s philosophy: (1) his realistic inclinations (realistic interpretation of space), (2) vision/looking as the method of philosophical speculation, (3) subjective and personalistic nature of his philosophy. In my opinion these were the most important factors which caused transformation of „new critical synthesis” into religiously inspired metaphysical thinking.
2
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RUSKÝ KOMUNIZMUS A DUCH PRVEJ SVETOVEJ VOJNY

100%
Bohun M.
Annales Scientia Politica
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2014
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vol. 3
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issue 2
5 – 11
EN
In this study, the author aims his attention to relatively intricate but frequently described era of the First World War and communist revolution in Russia. In regard to unclear character of available terms, the text provides reflection on hidden nature of the Russian communism and its more or less immediate causes. The author points to the connection between First World War as a modern war and Russian communism, its essence and characteristic features. The question of relation between Russian communism and modern war is examined through the prism of ideas of two famous Russian philosophers of “The Silver Age” who were immediate witnesses of war as well as of revolution: Fedor Stepun and Evgenij Trubeckoj.
3
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Upiór polskości. Galicja w życiu i myśli Stanisława Brzozowskiego

100%
Bohun M.
Galicja. Studia i materiały
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2016
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issue 2
197-214
EN
This paper presents some ideas of Stanislav Brzozovsky (1878–1911) concerning the problem of Galicia in his philosopy of history and social philosopy with the highest regard to the problem of Polish national identity. In some aspects Brzozovsky's remarks on historical and contemporary Galicia is a negative of his Polish Idea i.e.the constructive vision of Polish nation's mission in world's history. The article explores the galician episode in the life of polish thinker (1905–1907), his profound connections with galician culture and political life and – last but not least – his galician circle and friendships. The author of this essay claims the following period to be the most important time in the writer's short life with regard – both to – his ideas and private life. In the second part some ideas of Brzozovsky are presented: (i) the concept of Galicia as a „seeming-land”; (ii) the criticism of the Galician philospohy, academic institutions and cultural life and (iii) the ironic vision of Galicia as death land and funeral center of Polish and european culture.
PL
Artykuł przedstawia idee Stanisława Brzozowskiego (1878–1911) dotyczące problemu Galicji w jego filozofii dziejów i myśli społecznej ze szczególnym uwzględnieniem problemu polskiej tożsamości narodowej. Pod pewnymi względami uwagi Brzozowskiego dotyczące historycznej i współczesnej Galicji stanowią negatyw jego „idei polskiej”, tzn. wizji misji narodu polskiego w dziejach powszechnych. Artykuł ukazuje galicyjski epizod w życiu myśliciela (1905–1911), jego głębokie związki z galicyjską kulturą i życiem politycznym, a także – co ważne – krąg jego galicyjskich znajomych i przyjaciół. Autor artykułu twierdzi, że był to najważniejszy okres w krótkim życiu pisarza zarówno pod względem ideowym, jak i losów prywatnych. W drugiej części ukazane są niektóre idee i koncepcje Brzozowskiego: (1) koncepcja Galicji jako kraju pozorów; (2) krytyka galicyjskiej filozofii, instytucji akademickich i życia kulturalnego; (3) ironiczna wizja Galicji jako krainy śmierci i centrum pogrzebowego dla Polski i Europy.
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