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EN
The social policy of the ordoliberal tradition has attracted limited scholarly attention despite an increased interest in the content of Ordoliberalism. This article attempts to fill the research gap through a reconstruction of the ideal-typical ordoliberal social policy model and its conception of the welfare state. At the same time, the author compares the scholarly positions of the first-generation ordoliberal thinkers with three ideal-typical welfare state models of social policy distilled from Esping-Andersen’s seminal book The Three Worlds of Welfare Capitalism (1990). Aiming to uncover the possible distinctiveness of the ordoliberal social policy model, the conclusion is that while the ordoliberal social policy model shares similarities with the liberal and conservative models in Esping-Andersen’s typology, it constitutes a welfare policy model in its own right, not least via its foundation in Vitalpolitik.
PL
Polityka społeczna tradycji ordoliberalnej przyciągała ograniczone zainteresowanie badaczy, pomimo wzrostu zainteresowania treścią ordoliberalizmu. W niniejszym artykule podjęto próbę wypełnienia tej luki badawczej poprzez rekonstrukcję typowo idealnego ordoliberalnego modelu polityki społecznej i jej koncepcji państwa opiekuńczego. Jednocześnie, autor porównuje stanowiska naukowe ordoliberalnych myślicieli pierwszej generacji z trzema idealnymi modelami polityki społecznej państwa opiekuńczego wydestylowanymi z przełomowej książki Espinga-Andersena The Three Worlds of Welfare Capitalism (1990). Dążąc do odkrycia możliwej odrębności ordoliberalnego modelu polityki społecznej, autor dochodzi do wniosku, że chociaż ordoliberalny model polityki społecznej wykazuje podobieństwa z modelami liberalnymi i konserwatywnymi w typologii Espinga-Andersena, sam w sobie stanowi odrębny model polityki społecznej, chociażby poprzez swoje zakorzenienie w Vitalpolitik.
EN
China after the economic reform process is probably less different from the Western countries than often imagined. Through a profound document analysis, this article’s aim is to assess German ordoliberal influence on the Chinese economic reform agenda via policy learning from 1978 to 1985. Firstly, the methodology of the research and the ideology of ordoliberalism are briefly presented. Ordoliberalism is a version of liberalism that differs considerably from neoliberalism. Secondly, the author verifies the hypothesis that German ordoliberal experts acted as teachers for Chinese leaders during the first phase of the Chinese economic reform process (i.e. around 1978). Thirdly, based on the analysis of the ordoliberal principles, the author determines the similarities between ordoliberalism and the Chinese economic reform process. The results are mixed. China has not become the West because of the economic reform process, but ordoliberalism – not neoliberalism – significantly influenced the market-oriented China.
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