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EN
Rationalism of human nature demands to know the moral foundations and legitimacy made by human decisions and actions. This norm directs to the human nature, since a man first of all he wants – and should – be a man what means to pursue contained in its nature objectives and capabilities. This fact calls for the recognition of human nature, which is the ontological foundation of ethical norms of human action. This problem becomes more timely in the context of the development of modern civilization and cultural, scientific and technological progress and the growth of the needs and possibilities of their fulfillment. The consequence of these changes is deepening differentiation of human action evaluation and justification of ethical standards. This condition demands intensification of their search for the basics of universal ethical standards and guidance, motivation of its obliging nature of the universal dimension. Such a foundation of ethical standards of a general nature is a natural law anchored in the personal nature of the human beings that connects all people and sets them to a common norm of conduct. In this analytical reflection we will focus on two dimensions of the title issues: 1. The essence of the natural law obliging its power and attitude to the statute law; 2. The natural law as the standard valuation of human action and its deformations.
EN
Divine Mercy is that which ensures human happiness. In the 20th century, Bl. Fr. Michael Sopocko was a special apostle of Divine Mercy who proclaimed its message to the world. This article presents the person and activities of Fr. Michael Sopocko by focusing on: 1) the source and the validity of worshiping Divine Mercy; 2) Fr. Sopocko’s biblical and theological explanations of Divine Mercy; and 3) the image of the Merciful Jesus as the “manifestation” of Divine Mercy.
PL
Gwarantem ludzkiej szczęśliwości jest Boże Miłosierdzie. W ostatnim stuleciu szczególnym Apostołem Bożego Miłosierdzia i osobą zaangażowaną w Jego przybliżenie światu był bł. ks. Michał Sopoćko. Ukazując jego postać i aktywność w tym względzie w niniejszych analizach skupiono się na następujących zagadnieniach: 1. Geneza i aktualność kultu Bożego Miłosierdzia; 2. Biblijno-teologiczne uzasadnienie kultu Bożego Miłosierdzia w ujęciu ks. Michała Sopoćki; 3. Obraz Najmiłosierniejszego Zbawiciela jako „objawienie” Bożego Miłosierdzia.
PL
Ks. prof. dr hab. JÓZEF ZABIELSKI – kierownik Katedry Teologii Moralnej Życia Społecznego UKSW w Warszawie, wykładowca Archidiecezjalnego Wyższego Seminarium Duchownego w Białymstoku, w latach 2001- 2004 rektor tego Seminarium; wykładowca teologii moralnej w Centrum Katechetycznym – Studium Teologii w Wilnie (Litwa) oraz w Riga Higher Institute of Religious Sciences w Rydze (Łotwa); w latach 1999-2012 pracownik Katedry Teologii Katolickiej Uniwersytetu w Białymstoku. Autor około 300 publikacji naukowych i popularnonaukowych z zakresu teologii moralnej i etyki filozoficznej, moralności życia społeczno-religijnego, antropologii i bioetyki, w tym kilkunastu pozycji książkowych.
EN
The proper discovery of the truth about a human being requires referring to personalism as a concept of knowing and evaluating. Normative foundation of personalism comes down to recognizing an individual as a person – who is an ontical foundation of values – and the dignity of every man as ‘the image of God’ (Gen 1: 27). The concept of a human being as a person leads to concrete obligations, such as respecting the independence of a person and the value of his life, the obligation to act ‘in the field of liability’, respecting the good of individuals and the whole mankind. A personalistic norm is an axiological foundation of proper value judgements and all the actions that protect human health and life. In the article, the author analyses two problems: 1. Personalistic norm as an onthological principle of axiology of man; 2. Personalistic evaluation of man as a challenge for today.
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