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EN
The article deals with the church and religious life of Ukrainians in the context of national and political processes during the 1960s and 1970s. The author characterizes the anti-religious policy of the Soviet government, shows its directions, forms, and methods, studies the attitude of Ukraine’s title nation representatives to religious persecution and to manipulation of religious consciousness by the communist leadership, and highlights comprehensive atheistic activities and the elimination of the ways for reviving religiosity among people. The author reveals the essence, the process of creating and artificially enforcing the new Soviet ritualism in Ukrainians’ lives. This ritualism has become a convenient tool for popularizing communist ideology in the Ukrainian SSR, destroying historical memory and undermining the national identity of the Ukrainian people. The new Soviet ritualism was also a means for implementing the policy of denationalizing Ukrainians, beginning with the age-old religious oppression of Ukrainian customs, traditions, and rituals. The model of state-church policy of the Soviet power in the described period was based on the use of a variety of forms and methods of struggle against religion, including: a comprehensive control over clergy activities, destruction of religious sites and sacred objects, as well as administrative, moral, and political pressure on believers. Displacing religion, the Soviet totalitarian state destroyed not only native religious customs of the Ukrainian people, but also violated the principles of the centuries-old traditional culture and undermined the national fortitude of Ukrainians.
EN
This article covers the oppression of Ukrainian national identity by the Soviet mass media, which served as an ideological tool of the communist government on the way of total russification and denationalization of Ukrainians over the 60’s and 70’s of the 20th century; censorship is being studied as one of the methods of state supervision over the control of the release of the mass media in order to restrict the dissemination of the ideas and information that were recognized by the then authorities as “undesirable” or “ideologically harmful”. The destructive role of the mass media in the narrowing of the national worldview of Ukrainians, the prohibition of the Ukrainian word, and the leveling of the national aspect in the Ukrainian ethnic environment in the defined period are highlighted.
EN
This article investigates anti-Ukrainian language policy in Ukraine during the 60’s – 70’s of the twentieth century, whose main objective was artificial exclusion of the use of the Ukrainian language and the acceleration of the Ukrainians’ assimilation. Narrowing the Ukrainian language in higher educational institutions of Ukraine was felt especially painfully, where the younger generation of the Ukrainians was trained and brought up. Teaching most special and general subjects in higher education resorted to Russian more and more frequently. Those features of Ukrainian higher education showed the wealth of the national language, culture, facilitated the study of their national history, promoted a national idea, the ideas of Ukrainian statehood were leveled under the influence of the Russification policy. Also, the paper examines the denationalization of the titular nation – the Ukrainian SSR by the media, which were a part of the informational space of the Soviet totalitarian state. The article reveals the destructive role of the media in narrowing the Ukrainian national outlook and “undermining” their social and psychological stability, showing a ban on national-patriotic materials in the Ukrainian printed word, radio, television. Russification of all spheres of the Ukrainian people significantly reduced the use of the Ukrainian language and formed the status of its inferiority and laid the basis for all intensive large-scale assimilation of the Ukrainians.
EN
In this article the author studies the elimination of the national element in the Ukrainian cinema of the 1960s and 1970s. The author explores the role and place of national-patriotic issues in Ukrainian cinematography, shows the ideological enslavement of filmmakers, studies the conditions of creative self-realization in the Ukrainian SSR, and analyses the influence of social and political factors on the cultural sphere of Ukrainian people in the outlined period. The representatives of Ukrainian cinema has always tried to popularize national features of their own people, but in the specified period, for censorship reasons, Ukrainian cinema began to be prohibited. The main reason is the struggle with the so-called “Ukrainian bourgeois nationalism”. For such an accusation it was enough to voice any film in Ukrainian and to fill its content with Ukrainian subjects. The characteristic features of Ukrainian cinematography of the 1960s – the early 1970s are as follows: subordination to the Soviet centralized command-administrative system, total control of the CPSU – CPU, russification, denationalization, persecution of all Ukrainian values under the pretext of forming a united Soviet nation.
EN
In the article we studied the Ukrainian Greek Catholic Church as an integral part, a national factor in the religious process of the Ukrainians, living in western regions of the USSR during the 1960s and 1970s. The research gave a comprehensive analysis of the place and role of the church in nation-building and preservation of ethnic and national identity of the titular representatives of the Ukraine’s nation during the Soviet anti-religious campaign. We described the activities of the Greek Catholic clergy, whose aim was the consolidation of national-patriotic forces and the formation of religious opposition among the Ukrainians. The article also outlined the policy vectors of the atheistic communist ruling elite and revealed their essence, covered violent reorientation of Greek Catholics to Orthodoxy. In terms of religious oppression and persecution, the Ukrainian Greek Catholic Church continued its development of underground and become a consolidating factor in Western Ukrainian struggle for their national and religious rights. It has become an important factor in ethnicity creation and a spiritual and cultural self of the Ukrainian people.
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