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Contribution To The Construction Of The Subject Of Theological Anthropology

100%
Kuc L.
Studia Theologica Varsaviensia
|
2019
29-41
EN
"e anthropological upheaval in theology is connected with certain changes in theway of practising philosophy in the (/ and ) centuries. Of course, Kant’s revolutionwas of fundamental importance. With regard to the theological anthropologyof K. Rahner’s situation, it can be described as follows: “…this is a criticalreflection, which does not pass to the agenda over Kant’s ‘Copernican revolution,’but draws attention to the creative role of the subject in the process of cognition.A phenomenological reflection leN its mark on Rahner, from which he took overthe conviction that we perceive existence only through consciousness, more precisely:we learn about the structures of existence through the analysis of the givenconsciousness. So here is the source of the transcendental character of Rahneriananthropology. It is simply a reflection on man at the level of a priori conditions,anticipating external experience. "is is not necessarily a chronological order,but certainly a logical one, since every philosophical question about the externalexistence contains a hidden question about the sense of human existence.”
2
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The Issue Of Christian Anthropology

100%
Kuc L.
Studia Theologica Varsaviensia
|
2019
EN
2e text of Gaudium et spes has not yet become the basis for a systematic analysisfrom the point of view of Christian anthropology+>. We shall not conducta systematic analysis at the end of this article. We will only mention a fewissues that are particularly important in our opinion. 2e first issue is the veryarrangement of the first chapter of the Constitutions. It speaks firstly of thedignity of the individual, then of the human community, and only then does itmove on to the discussion of human activity in the world and the tasks of theChurch in the modern world. 2e anthropological concept of the text can beseen from the very layout of the chapters of the first part.2e idea is that the concept of the presence of the Church in the contemporaryworld, that is, the concept of the Church as a sign, that is, a modern conceptof pastoral ministry with the whole Church as a subject, depends on the rightattitude and resolution of the question of who I am and who I – man – become.2is is the basic premise of an anthropological structure, expressed in questionsabout the dignity of the person and the human community.
3
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Uczestnictwo w człowieczeństwie „innych”?

44%
Kuc L.
Analecta Cracoviensia
|
1973
|
vol. 5
PL
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