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EN
The study focuses on revising approaches to literary and cultural representations produced in the nineteenth century, an epoch that is an important part of cultural memory in both domestic and European contexts. It draws attention to the ambivalent nature of the persistence of the 19th Century in the present, in which there is a tension between its mediation by representations and their determining influence on the contemporary shape of cultural memory and its institutional forms. Part of their reassessment may involve not only pointing to their constructed nature, but also making visible marginalised representations that confront and carry oppositional or alternative meanings to the established ones. The study confronts two attitudes to nineteenth-century literature and culture - the subversive and the affirmative. Using the example of reflection on Victorian culture, it shows how a revising approach, a 'resisting reading', becomes a source of its actualization in the present. It also recapitulates this type of revising approaches in the context of Slovak literary historiography.
EN
The study focuses on the work of Slovak writer Ladislav Nádaši Jégé (1844 – 1940) who published his writings in the 1880s but then broke off his literary carrier until the 1920s. As a young aspiring author, Nádaši showed an exceptional overview of the West European literature and culture that was rare among his contemporaries oriented towards Russian literature. Contemporary literary critics as well as later Slovak literary historians saw a link between Jégé´s writing of the 1920s and 1930s and the naturalism of Emile Zola. They arrived at this conclusion because of an article about Zola, which Nádaši published in 1891, in which he had argued against the widespread image of the French writer in Slovak cultural circles. Slovak intellectuals of the last decades of the19th century regarded Zola and his literary method of naturalism as amoral and vulgar. This study explores broader links of Ladislav Nádaši Jégé’s literary texts with the tradition of European literature and culture that cannot be reduced to the influence of a single poetics or author. In 1889, Nádaši published the novelette Výhody spoločenského života (The Benefits of Social Life), a satirical work with the subtitle “Another Story without Hero”, in reference to the novel Vanity Fair by English writer William Makepeace Thackeray. Several elements of Thackeray´s novel can be identified not only in Nádaši ´s novelette but also in his later works. This aspect hasn’t been considered in earlier analyses of his texts in Slovak literary history. Jégé´s novel Cesta životom (The Journey Through Life) published in 1930 tells the story of a renegade who denies his origins to climb the social ladder of the amoral and corrupt society at the end of the 19th century. The novel depicts the tension of national attitude in the Austro-Hungarian Monarchy – the subject of many novels of the 19th century Slovak literature – from the perspective of a conformist antihero. In this novel, Nádaši Jégé also used literary archetypes as well as features of the European long literary tradition. They include elements of the picaresque novel and characters related to the literary archetypes of Falstaff and Don Juan. The English philosopher Thomas Hobbes and his reflections on the human nature also feature occasionally. The literary works of Nádaši Jége are not just the result of his appropriation of the 19th century naturalism; they include many elements of the European cultural tradition that were not frequently present in the works of his contemporaries.
EN
The paper interprets the novel Rivers of Babylon (1991) by Peter Pišťanek in the context of the postmodernism analysis by Frederick Jameson and the statements on the End of History by F. Fukuyama. It does not reconstruct only the reception of the novel but also the period discussions about the stratification of the genres of contemporary Slovak prose, which was conditioned by challenging historicity as well as historical awareness. The novel by P. Pišťanek is characterized here as a text which in the context of period Slovak literature manifested the attributes of postmodernism in the way they were defined by F. Jameson in his book Postmodernism, or The Cultural Logic of Late Capitalism (1991) – these include „historical deafness“, „depthlessness“, „waning of effect“, as well as postmodern irony created in the form of pastiche. At the same time it also thematizes the situation of Slovak society at the moment of the political transformation when the structures of the old system are collapsing and a new one is being established. This is the moment which defines the modification of the genre structures of the novel which control the central syuzhet line of the novel linked to the protagonist, Rácz. Pišťanek´s text can be regarded as a travesty of Bildungsroman, based on a story of integrating in society, on accepting the state of the world. In this case the integration of the protagonist takes place in the era of „End of History“, the loss of trustworthiness of any norms. In the novel there are parallels in Fukuyama´s reflections on society after the End of History, especially in those points that do not sound so triumphant or optimistic as their fundamental proposition, saying that what will stir the social process is the struggle for recognition. In these moments the central theme of the novel can be interpreted in the context of Hegel´s master-slave dialectic.
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