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Emil Lask: między neokantyzmem a postneokantyzmem

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In this paper the author shows that Emil Lask’s philosophy starts with considering of typical Neo-Kantian’s questions but at the same time it grounds a new philosophical perspective – Post-Neo- -Kantianism. The origin of Lask’s research is Heinrich Rickert’s theory of judgment, however Lask finds many new solutions and initiates new ideas adopted from him by Martin Heidegger. The article discuss an innovative elements of Lask’s thought like: problem of the material side of cognition, logic of object, logos-immanency of object, doctrine of the material determination of form, ontological theory of truth, problem of the individual subject. Although Lask does not create ontology he is the one Neo-Kantian philosopher, who make transcendental philosophy to ask ontological questions. When we study his considerations it starts to be obvious that theory of cognition is not possible without ontology.
Kwartalnik Filozoficzny
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2012
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vol. 40
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issue 1
25 - 40
EN
In this paper I propose an interpretation of Karl Jaspers’ project of metaphysics as a form of Post-Neo-Kantianism. Jaspers makes Kantian philosophy one of the most important starting points of his own philosophical thinking. But, like Nicolai Hartmann and Martin Heidegger, he rejects the Neo-Kantian epistemological interpretation of Kant’s philosophy. Neo-Kantians claimed that Kant rejected metaphysics and wished to set up the theory of cognition as a new philosophia prima. In opposition to this, Jaspers emphasizes the metaphysical sense of Kant’s philosophy. Moreover, in his project of the philosophy of the Umgreifenden he gives a positive meaning to transcendental physiology, the part of metaphysics which, according to the common reading of Kant, was definitely rejected by him.
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