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XX
The Catholic Church wrote beautiful pages in Polish history during the Second World War. One of the most beautiful pages of this history of the Church during this war was written by priests of the chaplains. The Polish nation suffered a dramatic shock caused by Hitler’s aggression, which was additionally increased by aggression on 17 September with Soviet aggression against Poland. The tragedy of this situation is intensified in the eastern territories of the Second Polish Republic, both against the soldiers of the September campaign and civilians as a result of deportation and deportation into the Siberian lands. The ministry and activities of Polish chaplains have been included in all of this Polish drama. Thanks to religion, strong faith, great attachment to national tradition, the Polish population persecuted and deported managed to defend human dignity as well as Polishness. The challenge posed to chaplains living in Soviet Russia was extremely difficult and difficult. However, they always tried to be present among the civilian population, and then when the Polish Army began to form, act in the ranks of soldiers. Both, whether among the Polish civilians or among soldiers, they focused their efforts on matters related to morality, religion, faith, cultural life, and caring. Issues related to the organization of the Polish Army in the USSR, the activities of this Army in the Middle East and the Polish II Corps have significant literature, but the issues of military pastoral activity have not been studied in a similarly intense way. Therefore, below we will try to bring closer the activities of the military pastoral ministry in these military formations.
EN
In this article we would like to touch upon the problem of reprehensible practices, pathologies that are present in many economic organizations today. We would like to consider how much unethical behavior should be largely attributed to employees, and how much it is associated with external cultural, organizational and situational factors. With this perspective, the author wants to associate pathologies in the workplace with the rich in associations, synonymous with the word kitsch, which can also be applied to economic and business issues. It is worth emphasizing that kitsch and pathology seem to permeate, and maybe even one of them can result from another. This is a paradox that the author wants to address in this article. The proper tracking of the activities of organizations by their management is the basic form of preventing pathologies in the organization. It is also associated with a significant impact on the economy, because the effectiveness of work is closely related to the problems of anxiety or embarrassment in the workplace. Some researchers may conclude that kitsch, pathology and frustration that leads to professional burnout can often be related to workaholism or even law violations in specific companies. This article is based on the method of critical analysis of literature and the method of deduction in observing behavior in organizations.
PL
M. Heller, ksiądz, kosmolog, filozof, teolog, od lat podkreśla, że chrześcijańska logika zmagania się wiary ze złem ma trochę paradoksalną naturę ponieważ nie jest burzeniem, ale budowaniem. Według jego przekonania najbardziej skutecznie człowiek zmaga się ze złem, jeżeli przywraca się na różnych etapach życia harmonię.Krakowski filozof nie ustaje już od wielu lat w podejmowaniu naukowych wysiłków nad scalaniem świata nauki i wiary, teologii, za pośrednictwem filozoficznego namysłu. W jednym z wywiadów stwierdził, że jego fascynacjami życia i to szczególnie uporczywymi, stały się nauka i wiara. Odbierając w 2008 roku nagrodę Templetona za wysiłki wkładane w budowanie pomostów między nauką, a religią, mówił, że nauka daje człowiekowi wiedzę, a religia, daje mu sens.
EN
M. Heller, a priest, cosmologist, philosopher, theologian, has been emphasizing for years that the Christian logic of the struggle between faith and evil has a bit paradoxical nature, because it is not destruction but building. According to his belief, the most effectively, man struggles with evil, if he restores harmony at various stages of life. The Cracow philosopher does not cease, for many years, to undertake scientific efforts to merge the world of science and faith, through a philosophical reflection. In one of the interviews, he even held that science and faith, through a philosophical reflection. In one of the interviews, he even held that science and fait had always been his life’s fascinations, particularly persistent. Receiving the Templeton Prize in 2008 for efforts to build bridges between science and religion, he said that science gave knowledge to man and religion gave him meaning.
Polonia Journal
|
2018
|
issue 8
161-175
PL
W. Lutosławski jest w polskiej filozofii postacią trochę zapomnianą. Tymczasem jest oryginalnym badaczem Platona i twórcą oryginalnych filozoficznych idei. Znawcy twórczości W. Lutosławskiego podkreślają, że był on ostatnim w XX wieku polskim myślicielem, który swoje koncepcje filozoficzne opierał na założeniach romantyczno-mesjanistycznych i jego mesjanizm nie był już zbiorem romantycznych koncepcji, ale przyjął jedną wielką ideę. W artykule będzie poczyniona próba przybliżenia jego koncepcji odnośnie kwestii mesjanistycznych.
EN
W. Lutosławski is a bit forgotten in Polish philosophy. Meanwhile, he is the original researcher of Plato and the creator of original philosophical ideas. Experts of the work of W. Lutosławski emphasize that he was the last Polish thinker in the 20th century, who based his philosophical concepts on the Romantic-messianic assumptions and his messianism was no longer a collection of romantic concepts, but adopted a great idea. The article will attempt to approximate its concept regarding the issue Messianic.
PL
W artykule pragnie się przedstawić główne myśli T. Halika – znanego czeskiego i europejskiego intelektualisty, rzymskokatolickiego kapłana, rektora kościoła akademickiego w Pradze – na temat potrzeby budowania chrześcijańskiej wiary, w jej dialogicznym wymiarze. Filozof i zarazem teolog praski – T. Halik – przez zgłębianie dialogiczności wiary, pragnie zwrócić uwagę, że w dzisiejszych czasach, przyszłość chrześcijaństwa, będzie się zawierała w podróży w głąb swego duchowego dojrzewania, ze wszystkimi zawartymi w niej kryzysami i wewnętrznymi konfliktami.
EN
In this article the author wishes to present the main thoughts of T. Halik, a well-known Czech and European intellectual, Roman Catholic priest, rector of the academic church in Prague, on the need to build Christian faith in its dialogical dimension. At the same time, the philosopher and the Prague theologian, T. Halik, would like to draw attention to the fact that nowadays, the future of Christianity will be contained in the journey into its spiritual maturation, with all its crises and internal conflicts.
EN
At the end of the twentieth and beginning of the twenty-first century, significant changes in the environment of international and state security have taken place and are continuing. These changes are both qualitative and quantitative. We are observing the collapse of the bipolar division of the world in terms of security, and at the same time new threats of military and non-military nature appear. The fascinating development of the scientific and technical revolution, the development of the global information network has caused the world to shrink and time has become of strategic importance. Security threats on a global scale, caused by the arms race, both in weapons of mass destruction and conventional weapons, have intensified, international terrorism, genocide, mass migration, pandemics, conflict between Western civilization and the world of Islam. The article will address some issues of security threats, especially from the point of view of the state, as well as attempts to oppose these negative security threats.
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