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Ethics in Progress
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2014
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vol. 5
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issue 1
124-136
PL
This article is an attempt to redefine and extend basic terms of law, such as “person” or “justice,” to include self-conscious, non-human animals in the moral community. This need arises due to the evolution of our moral thinking, which is related to the process of recognition. Support for animals coming under the protection of law can be provided by Peter Singer's utilitarian ethics, which shows the importance of respecting other’s interests and giving them the possibility of living under decent conditions.
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EN
Increasingly recognized threats from climate change and the progressive sixth mass extinction require not only searching for new technological solutions, but also changing the perception of the world and the beings living in it. There is an urgent need to include individual practices; practices that are an integral part of integrated policies to protect habitats, the climate, and the homo sapiens itself. Eric S. Nelson, in his latest book Daoism and Environmental Philosophy. Nourishing Life introduces the reader to the environmental approach known to Chinese communities for centuries. In a comprehensive and accurate manner, the author presents the Chinese approach to life and development, the understanding and interpretation of which has changed over the centuries, invariably emphasizing man’s belonging to the world of nature. This review introduces the author’s assumptions presented in the book, combining them with relatively new thoughts and paradigms appearing in the 20th and 21st centuries in Western Europe and the United States.
EN
The aim of this issue of Ethics in Progress is to provide a provisional, open-ended view on the ultimate realities of life and the ethical challenges they pose in medical, sociological, and existential contexts. The issue explores axiologies and meta-ethical narratives related to the art of dying, or in other words the moral domain encompassing the quest for a good life and a good death. Two problematic aspects emerge from the latest body of research: (1) the difficulty involved in tackling ethical challenges in medical and sociological contexts; and (2) the marginal role of the patient’s agency and narrative-ownership of end-of-life decision-making. A direction is pointed out that suggests that interventions across interdisciplinary groups involved in medical aid to dying should focus on promoting ethical behaviour on the side of healthcare personnel. Finally, attention to language, discourse, communication, and the narratives of death and dying call this edition of Ethics in Progress to examine the ontological and epistemological categories that underlie the study of lifeworlds and ‘discourse communities’, which are those associated with moral agents interlacing historical motives, language, communication, normative beliefs, social norms and roles, power relations, hard clinical evidence, and contested values in the context of medical practices and, broadly speaking, practices surrounding death.
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