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Filozofia Richarda Hönigswalda jako teoria ważności

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Richard Hönigswald speaks against theories, which are based on ontological or metaphysical arguments, in his philosophical plan. Above all, his philosophy is the theory of cognition. In this context Hönigswald states that philosophy cannot determine the thing in itself. This lack is supposed to be made with the theory importances (Geltung) in the form of the self-excuse.
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Masaryk is primarily known as the first president of Czechoslovakia. While completely concealed his activity as a philosopher. In the article I would like to present his scientific work as philosopher and sociologist. Interesting especially here is a phenomenological concept of ethics, which scratch Masaryk is looking for in the philosophy of Hume. He believes that the ethics has to rely on inductive thinking. At the same time, Masaryk point out that it is an interim ethics, which goal will be aimed in the future. On the one hand ethics can be a psychological, on the other hand it can also be seen as a transitional phase. In this sense, ethics based on the spirit of reason is the future of humanity.
EN
The subject of this are the considerations concerning the “late” period of Edmund Husserl’s output and the notion of Lebenswelt. Husserl believes that any scientific knowledge, unlike analyses of common experience, requires new formal specification. Ipso facto cognitive absoluteness and its objectivity in a form of the “thing-in-itself” is moved to the background. A man cannot reach definitive cognition in this manner. Therefore cognition of life is the matter of principle.
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