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Studia Humana
|
2014
|
vol. 3
|
issue 3
29-42
EN
Among the philosophers and the educated audience the name of Sir Karl Popper is usually associated with the critical method, evolutionary epistemology, falsification as a criterion for the demarcation of scientific knowledge, the concept of the third world and with his dislike to dialectics and contradictions. This article is aimed to show in what way all these things are connected in the evolutionary researches of the philosopher and the new conceptions, which he contributed to studying the mechanisms of evolution. Also there is an attempt to comprehend the evolutionary views of Popper, test them for falsification, relate his epistemology with his claims, which he puts forward to the theory of objective knowledge evolution and show the obvious contradiction between them.
Studia Humana
|
2014
|
vol. 3
|
issue 4
7-10
EN
Any low-level processes, the sequence of chemical interactions in a living cell, muscle cellular activity, processor commands or neuron interaction, is possible only if there is a downward causality, only due to uniting and controlling power of the highest level. Therefore, there is no special “hard problem of consciousness”, i.e. the problem of relation of ostensibly purely biological materiality and non-causal mentality - we have only the single philosophical problem of relation between the upward and downward causalities, the problem of interrelation between hierarchic levels of existence. It is necessary to conclude that the problem of determinacy of chemical processes by the biological ones and the problem of neuron interactions caused by consciousness are of one nature and must have one solution.
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